If a man encounters a virgin who is not pledged in marriage, and he seizes her and lies with her, and they are discovered,
then the man who lay with her must pay the young woman’s father fifty shekels of silver, and she must become his wife because he has violated her. He must not divorce her as long as he lives.
If a man seduces a virgin who is not pledged in marriage and sleeps with her, he must pay the full dowry for her to be his wife.
If her father absolutely refuses to give her to him, the man still must pay an amount comparable to the bridal price of a virgin.
But if the man encounters a betrothed woman in the open country, and he overpowers her and lies with her, only the man who has done this must die.
Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his neighbor and murders him.
When he found her in the field, the betrothed woman cried out, but there was no one to save her.
If there is a virgin pledged in marriage to a man, and another man encounters her in the city and sleeps with her,
you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you.
After some time, David’s son Amnon fell in love with Tamar, the beautiful sister of David’s son Absalom.
Amnon was sick with frustration over his sister Tamar, for she was a virgin, and it seemed implausible for him to do anything to her.
Now Amnon had a friend named Jonadab, the son of David’s brother Shimeah. Jonadab was a very shrewd man,
so he asked Amnon, “Why are you, the son of the king, so depressed morning after morning? Won’t you tell me?” Amnon replied, “I am in love with Tamar, my brother Absalom’s sister.”
Jonadab told him, “Lie down on your bed and pretend you are ill. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare it in my sight so I may watch her and eat it from her hand.’”
. . .
When you go to war against your enemies and the LORD your God delivers them into your hand and you take them captive,
if you see a beautiful woman among them, and you desire her and want to take her as your wife,
then you shall bring her into your house. She must shave her head, trim her nails,
and put aside the clothing of her captivity. After she has lived in your house a full month and mourned her father and mother, you may have relations with her and be her husband, and she shall be your wife.
And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.
If you see your brother’s ox or sheep straying, you must not ignore it; be sure to return it to your brother.
If your brother does not live near you, or if you do not know who he is, you are to take the animal home to remain with you until your brother comes seeking it; then you can return it to him.
And you shall do the same for his donkey, his cloak, or anything your brother has lost and you have found. You must not ignore it.
If you see your brother’s donkey or ox fallen on the road, you must not ignore it; you must help him lift it up.
A woman must not wear men’s clothing, and a man must not wear women’s clothing, for whoever does these things is detestable to the LORD your God.
. . .
Now Dinah, the daughter Leah had borne to Jacob, went out to visit the daughters of the land.
When Shechem son of Hamor the Hivite, the prince of the region, saw her, he took her and lay with her by force.
And his soul was drawn to Dinah, the daughter of Jacob. He loved the young girl and spoke to her tenderly.
So Shechem told his father Hamor, “Get me this girl as a wife.”
Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent about it until they returned.
. . .
And the LORD said to Moses,
“Take vengeance on the Midianites for the Israelites. After that, you will be gathered to your people.”
So Moses told the people, “Arm some of your men for war, that they may go against the Midianites and execute the LORD’s vengeance on them.
Send into battle a thousand men from each tribe of Israel.”
So a thousand men were recruited from each tribe of Israel—twelve thousand armed for war.
. . .
then the man who lay with her must pay the young woman’s father fifty shekels of silver, and she must become his wife because he has violated her. He must not divorce her as long as he lives.
If there is a virgin pledged in marriage to a man, and another man encounters her in the city and sleeps with her,
you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you.
But if the man encounters a betrothed woman in the open country, and he overpowers her and lies with her, only the man who has done this must die.
Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his neighbor and murders him.
When he found her in the field, the betrothed woman cried out, but there was no one to save her.
. . .
But if the man encounters a betrothed woman in the open country, and he overpowers her and lies with her, only the man who has done this must die.
Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his neighbor and murders him.
When he found her in the field, the betrothed woman cried out, but there was no one to save her.
If a man encounters a virgin who is not pledged in marriage, and he seizes her and lies with her, and they are discovered,
then the man who lay with her must pay the young woman’s father fifty shekels of silver, and she must become his wife because he has violated her. He must not divorce her as long as he lives.
Now in those days, when there was no king in Israel, a Levite who lived in the remote hill country of Ephraim took for himself a concubine from Bethlehem in Judah.
But she was unfaithful to him and left him to return to her father’s house in Bethlehem in Judah. After she had been there four months,
her husband got up and went after her to speak kindly to her and bring her back, taking his servant and a pair of donkeys. So the girl brought him into her father’s house, and when her father saw him, he gladly welcomed him.
His father-in-law, the girl’s father, persuaded him to stay, so he remained with him three days, eating, drinking, and lodging there.
On the fourth day, they got up early in the morning and prepared to depart, but the girl’s father said to his son-in-law, “Refresh your heart with a morsel of bread, and then you can go.”
. . .
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
. . .
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,
so that the man of God may be complete, fully equipped for every good work.
But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.
Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their oppressors, and there was no comforter.
Woe to those who enact unjust statutes and issue oppressive decrees,
to deprive the poor of fair treatment and withhold justice from the oppressed of My people, to make widows their prey and orphans their plunder.
In the spring, at the time when kings march out to war, David sent out Joab and his servants with the whole army of Israel. They destroyed the Ammonites and besieged Rabbah, but David remained in Jerusalem.
One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman.
So David sent and inquired about the woman, and he was told, “This is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.”
Then David sent messengers to get her, and when she came to him, he slept with her. (Now she had just purified herself from her uncleanness.) Then she returned home.
And the woman conceived and sent word to David, saying, “I am pregnant.”
. . .
They are also to fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given a virgin of Israel a bad name. And she shall remain his wife; he must not divorce her as long as he lives.
you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you.
And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.
When Jacob’s sons heard what had happened, they returned from the field. They were filled with grief and fury, because Shechem had committed an outrage in Israel by lying with Jacob’s daughter—a thing that should not be done.
“Have you spared all the women?” he asked them.
“Look, these women caused the sons of Israel, through the counsel of Balaam, to turn unfaithfully against the LORD at Peor, so that the plague struck the congregation of the LORD.
So now, kill all the boys, as well as every woman who has had relations with a man,
but spare for yourselves every girl who has never had relations with a man.
Now the two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When Lot saw them, he got up to meet them, bowed facedown,
and said, “My lords, please turn aside into the house of your servant; wash your feet and spend the night. Then you can rise early and go on your way.” “No,” they answered, “we will spend the night in the square.”
But Lot insisted so strongly that they followed him into his house. He prepared a feast for them and baked unleavened bread, and they ate.
Before they had gone to bed, all the men of the city of Sodom, both young and old, surrounded the house.
They called out to Lot, saying, “Where are the men who came to you tonight? Send them out to us so we can have relations with them!”
. . .
Then the LORD said to Moses,
“Speak to the Israelites and tell them: I am the LORD your God.
You must not follow the practices of the land of Egypt, where you used to live, and you must not follow the practices of the land of Canaan, into which I am bringing you. You must not walk in their customs.
You are to practice My judgments and keep My statutes by walking in them. I am the LORD your God.
Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.
. . .
Then they waged war against Midian, as the LORD had commanded Moses, and they killed every male.
Among the slain were Evi, Rekem, Zur, Hur, and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword.
The Israelites captured the Midianite women and their children, and they plundered all their herds, flocks, and goods.
Then they burned all the cities where the Midianites had lived, as well as all their encampments,
and carried away all the plunder and spoils, both people and animals.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
And if a man sells his daughter as a servant, she is not to go free as the menservants do.
If she is displeasing in the eyes of her master who had designated her for himself, he must allow her to be redeemed. He has no right to sell her to foreigners, since he has broken faith with her.
And if he chooses her for his son, he must deal with her as with a daughter.
If he takes another wife, he must not reduce the food, clothing, or marital rights of his first wife.
If, however, he does not provide her with these three things, she is free to go without monetary payment.
But if the man encounters a betrothed woman in the open country, and he overpowers her and lies with her, only the man who has done this must die.
Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his neighbor and murders him.
When he found her in the field, the betrothed woman cried out, but there was no one to save her.
If a man encounters a virgin who is not pledged in marriage, and he seizes her and lies with her, and they are discovered,
But You, O God, will bring them down to the Pit of destruction; men of bloodshed and deceit will not live out half their days. But I will trust in You.
There at Beth-shemesh, Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section of four hundred cubits.
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.
For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
Now in those days, when there was no king in Israel, a Levite who lived in the remote hill country of Ephraim took for himself a concubine from Bethlehem in Judah.
But she was unfaithful to him and left him to return to her father’s house in Bethlehem in Judah. After she had been there four months,
her husband got up and went after her to speak kindly to her and bring her back, taking his servant and a pair of donkeys. So the girl brought him into her father’s house, and when her father saw him, he gladly welcomed him.
His father-in-law, the girl’s father, persuaded him to stay, so he remained with him three days, eating, drinking, and lodging there.
On the fourth day, they got up early in the morning and prepared to depart, but the girl’s father said to his son-in-law, “Refresh your heart with a morsel of bread, and then you can go.”
. . .
Behold, a day of the LORD is coming when your plunder will be divided in your presence.
For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses looted, and the women ravished. Half of the city will go into exile, but the rest of the people will not be removed from the city.
Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?
For I know that your transgressions are many and your sins are numerous. You oppress the righteous by taking bribes; you deprive the poor of justice in the gate.
The acts of the flesh are obvious: sexual immorality, impurity, and debauchery;
idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions,
and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
This is what the LORD says: ‘I will raise up adversity against you from your own house. Before your very eyes I will take your wives and give them to another, and he will lie with them in broad daylight.
You have acted in secret, but I will do this thing in broad daylight before all Israel.’”
Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die.
Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.”
When you approach a city to fight against it, you are to make an offer of peace.
If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you.
But if they refuse to make peace with you and wage war against you, lay siege to that city.
When the LORD your God has delivered it into your hand, you must put every male to the sword.
But the women, children, livestock, and whatever else is in the city—all its spoil—you may take as plunder, and you shall use the spoil of your enemies that the LORD your God gives you.
So the congregation sent 12,000 of their most valiant men and commanded them: “Go and put to the sword those living in Jabesh-gilead, including women and children.
This is what you are to do: Devote to destruction every male, as well as every female who has had relations with a man.”
So they found among the inhabitants of Jabesh-gilead four hundred young women who had not had relations with a man, and they brought them to the camp at Shiloh in the land of Canaan.
Then the whole congregation sent a message of peace to the Benjamites who were at the rock of Rimmon.
And at that time the Benjamites returned and were given the women who were spared from Jabesh-gilead. But there were not enough women for all of them.
. . .
“No, my brother!” she cried. “Do not humiliate me, for such a thing should never be done in Israel. Do not do this disgraceful thing!
Where could I ever take my shame? And you would be like one of the fools in Israel! Please speak to the king, for he will not withhold me from you.”
But Amnon refused to listen to her, and being stronger, he violated her and lay with her.
You are to keep My statutes. You shall not crossbreed two different kinds of livestock; you shall not sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.
There are six things that the LORD hates, seven that are detestable to Him:
haughty eyes, a lying tongue, hands that shed innocent blood,
a heart that devises wicked schemes, feet that run swiftly to evil,
a false witness who gives false testimony, and one who stirs up discord among brothers.
Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his neighbor and murders him.
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.
Her brother Absalom said to her, “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Do not take this thing to heart.” So Tamar lived as a desolate woman in the house of her brother Absalom.
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.
When Shechem son of Hamor the Hivite, the prince of the region, saw her, he took her and lay with her by force.
And his soul was drawn to Dinah, the daughter of Jacob. He loved the young girl and spoke to her tenderly.
So Shechem told his father Hamor, “Get me this girl as a wife.”
For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses looted, and the women ravished. Half of the city will go into exile, but the rest of the people will not be removed from the city.
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.
Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”
Then the LORD said to Moses,
“Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.
And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.
And if the people of the land ever hide their eyes and fail to put to death the man who gives one of his children to Molech,
then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.
. . .
If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known,
And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her virginity.” And they shall spread out the cloth before the city elders.
Then the Spirit of the LORD came upon Jephthah, and he passed through Gilead and Manasseh, then through Mizpah of Gilead. And from there he advanced against the Ammonites.
Jephthah made this vow to the LORD: “If indeed You will deliver the Ammonites into my hand,
then whatever comes out the door of my house to greet me on my triumphant return from the Ammonites will belong to the LORD, and I will offer it up as a burnt offering.”
So Jephthah crossed over to the Ammonites to fight against them, and the LORD delivered them into his hand.
With a great blow he devastated twenty cities from Aroer to the vicinity of Minnith, as far as Abel-keramim. So the Ammonites were subdued before the Israelites.
. . .
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
. . .
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