Now for the matters you wrote about: It is good to abstain from sexual relations.
But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.
The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.
Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
. . .
The woman he marries must be a virgin.
He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,
Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.
Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
you were bought at a price. Therefore glorify God with your body.
Now to the unmarried and widows I say this: It is good for them to remain unmarried, as I am.
But if they cannot control themselves, let them marry. For it is better to marry than to burn with passion.
If a man seduces a virgin who is not pledged in marriage and sleeps with her, he must pay the full dowry for her to be his wife.
If her father absolutely refuses to give her to him, the man still must pay an amount comparable to the bridal price of a virgin.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
For it is God’s will that you should be holy: You must abstain from sexual immorality;
each of you must know how to control his own body in holiness and honor,
not in lustful passion like the Gentiles who do not know God;
and no one should ever violate or exploit his brother in this regard, because the Lord will avenge all such acts, as we have already told you and solemnly warned you.
For God has not called us to impurity, but to holiness.
. . .
“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.
“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
By His power God raised the Lord from the dead, and He will raise us also.
Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and unite them with a prostitute? Never!
Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”
. . .
Suppose a man marries a woman, has relations with her, and comes to hate her,
and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
Then the young woman’s father and mother shall bring the proof of her virginity to the city elders at the gate
and say to the elders, “I gave my daughter in marriage to this man, but he has come to hate her.
And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her virginity.” And they shall spread out the cloth before the city elders.
. . .
For it is God’s will that you should be holy: You must abstain from sexual immorality;
each of you must know how to control his own body in holiness and honor,
If, however, this accusation is true, and no proof of the young woman’s virginity can be found,
she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. So you must purge the evil from among you.
If there is a virgin pledged in marriage to a man, and another man encounters her in the city and sleeps with her,
you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you.
This is what you are to do: Devote to destruction every male, as well as every female who has had relations with a man.”
So they found among the inhabitants of Jabesh-gilead four hundred young women who had not had relations with a man, and they brought them to the camp at Shiloh in the land of Canaan.
Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.
Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.
Just as each of us has one body with many members, and not all members have the same function,
so in Christ we who are many are one body, and each member belongs to one another.
. . .
God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”
Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?”
Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’
and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?
So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”
“Why then,” they asked, “did Moses order a man to give his wife a certificate of divorce and send her away?”
. . .
Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives
when they see your pure and reverent demeanor.
Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes,
but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
For this is how the holy women of the past adorned themselves. They put their hope in God and were submissive to their husbands,
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
If a man encounters a virgin who is not pledged in marriage, and he seizes her and lies with her, and they are discovered,
then the man who lay with her must pay the young woman’s father fifty shekels of silver, and she must become his wife because he has violated her. He must not divorce her as long as he lives.
If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.
If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.
Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.
. . .
It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife.
And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,
hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the Day of the Lord.
. . .
Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained.
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were not with him.”
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
. . .
However, from the beginning of creation, ‘God made them male and female.’
‘For this reason a man will leave his father and mother and be united to his wife,
and the two will become one flesh.’ So they are no longer two, but one flesh.
Therefore what God has joined together, let man not separate.”
I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord.
But the married man is concerned about the affairs of this world, how he can please his wife,
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.
You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.
Three times a year all your males are to appear before the Lord GOD.
Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.
Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the wife of your youth.
Wives, submit to your husbands as to the Lord.
For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior.
Now as the church submits to Christ, so also wives should submit to their husbands in everything.
Husbands, love your wives, just as Christ loved the church and gave Himself up for her
to sanctify her, cleansing her by the washing with water through the word,
. . .
So God created man in His own image; in the image of God He created him; male and female He created them.
God blessed them and said to them, “Be fruitful and multiply, and fill the earth and subdue it; rule over the fish of the sea and the birds of the air and every creature that crawls upon the earth.”
And from the rib that the LORD God had taken from the man, He made a woman and brought her to him.
And the man said: “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”
For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.
Many a man proclaims his loving devotion, but who can find a trustworthy man?
The righteous man walks with integrity; blessed are his children after him.
May your fountain be blessed, and may you rejoice in the wife of your youth:
A loving doe, a graceful fawn—may her breasts satisfy you always; may you be captivated by her love forever.
I am a rose of Sharon, a lily of the valley.
Like a lily among the thorns is my darling among the maidens.
Like an apricot tree among the trees of the forest is my beloved among the young men. I delight to sit in his shade, and his fruit is sweet to my taste.
He has brought me to the house of wine, and his banner over me is love.
Sustain me with raisins; refresh me with apples, for I am faint with love.
. . .
For it is God’s will that you should be holy: You must abstain from sexual immorality;
each of you must know how to control his own body in holiness and honor,
not in lustful passion like the Gentiles who do not know God;
and no one should ever violate or exploit his brother in this regard, because the Lord will avenge all such acts, as we have already told you and solemnly warned you.
For God has not called us to impurity, but to holiness.
If a man is newly married, he must not be sent to war or be pressed into any duty. For one year he is free to stay at home and bring joy to the wife he has married.
Two are better than one, because they have a good return for their labor.
For if one falls down, his companion can lift him up; but pity the one who falls without another to help him up!
Again, if two lie down together, they will keep warm; but how can one keep warm alone?
And though one may be overpowered, two can resist. Moreover, a cord of three strands is not quickly broken.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For God did not send His Son into the world to condemn the world, but to save the world through Him.
She also said to her father, “Let me do this one thing: Let me wander for two months through the mountains with my friends and mourn my virginity.”
“Go,” he said. And he sent her away for two months. So she left with her friends and mourned her virginity upon the mountains.
After two months, she returned to her father, and he did to her as he had vowed. And she had never had relations with a man. So it has become a custom in Israel
Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’
and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’?
So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”
There are three things too wonderful for me, four that I cannot understand:
the way of an eagle in the sky, the way of a snake on a rock, the way of a ship at sea, and the way of a man with a maiden.
Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.
Because of the present crisis, I think it is good for a man to remain as he is.
Are you committed to a wife? Do not seek to be released. Are you free of commitment? Do not look for a wife.
But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.
The woman he marries must be a virgin.
He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,
so that he does not defile his offspring among his people, for I am the LORD who sanctifies him.”
These are the ones who have not been defiled with women, for they are virgins. They follow the Lamb wherever He goes. They have been redeemed from among men as firstfruits to God and to the Lamb.
If you see your brother’s ox or sheep straying, you must not ignore it; be sure to return it to your brother.
If your brother does not live near you, or if you do not know who he is, you are to take the animal home to remain with you until your brother comes seeking it; then you can return it to him.
And you shall do the same for his donkey, his cloak, or anything your brother has lost and you have found. You must not ignore it.
If you see your brother’s donkey or ox fallen on the road, you must not ignore it; you must help him lift it up.
A woman must not wear men’s clothing, and a man must not wear women’s clothing, for whoever does these things is detestable to the LORD your God.
. . .
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