When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.
Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.
The people stood watching, and the rulers sneered at Him, saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.”
The soldiers also mocked Him and came up to offer Him sour wine.
“If You are the King of the Jews,” they said, “save Yourself!”
. . .
Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
It was the third hour when they crucified Him.
And the charge inscribed against Him read: THE KING OF THE JEWS.
Along with Jesus, they crucified two robbers, one on His right and one on His left.
And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,
. . .
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.
None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory.
And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”
He did not refuse to confess, but openly declared, “I am not the Christ.”
“Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”
So they said to him, “Who are you? We need an answer for those who sent us. What do you say about yourself?”
John replied in the words of Isaiah the prophet: “I am a voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”
. . .
but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
Behold, the days are coming, declares the Lord GOD, when I will send a famine on the land—not a famine of bread or a thirst for water, but a famine of hearing the words of the LORD.
People will stagger from sea to sea and roam from north to east, seeking the word of the LORD, but they will not find it.
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him.
This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut:
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.
For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love
Early in the morning, the chief priests, elders, scribes, and the whole Sanhedrin devised a plan. They bound Jesus, led Him away, and handed Him over to Pilate.
So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
And the chief priests began to accuse Him of many things.
Then Pilate questioned Him again, “Have You no answer? Look how many charges they are bringing against You!”
But to Pilate’s amazement, Jesus made no further reply.
. . .
Jesus replied, “Elijah does indeed come, and he will restore all things.
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
Then the disciples understood that He was speaking to them about John the Baptist.
By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?
Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.
A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.
Every tree that does not bear good fruit is cut down and thrown into the fire.
So then, by their fruit you will recognize them.
For the choirmaster. To the tune of “The Doe of the Dawn.” A Psalm of David. My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning?
I cry out by day, O my God, but You do not answer, and by night, but I have no rest.
Yet You are holy, enthroned on the praises of Israel.
In You our fathers trusted; they trusted and You delivered them.
They cried out to You and were set free; they trusted in You and were not disappointed.
. . .
For through the law I died to the law so that I might live to God.
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.
I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
For the choirmaster. To the tune of “The Doe of the Dawn.” A Psalm of David. My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning?
On that very day Abraham took his son Ishmael and all those born in his household or purchased with his money—every male among the members of Abraham’s household—and he circumcised them, just as God had told him.
They brought Jesus to a place called Golgotha, which means The Place of the Skull.
There they offered Him wine mixed with myrrh, but He did not take it.
And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.
It was the third hour when they crucified Him.
And the charge inscribed against Him read: THE KING OF THE JEWS.
. . .
Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.
Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.
They stripped Him and put a scarlet robe on Him.
And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!”
Then they spit on Him and took the staff and struck Him on the head repeatedly.
After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.
My son, if you have put up security for your neighbor, if you have struck hands in pledge with a stranger,
if you have been trapped by the words of your lips, ensnared by the words of your mouth,
then do this, my son, to free yourself, for you have fallen into your neighbor’s hands: Go, humble yourself, and press your plea with your neighbor.
Allow no sleep to your eyes or slumber to your eyelids.
Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler.
. . .
Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.
“You are Israel’s teacher,” said Jesus, “and you do not understand these things?
Truly, truly, I tell you, we speak of what we know, and we testify to what we have seen, and yet you people do not accept our testimony.
If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?
No one has ascended into heaven except the One who descended from heaven—the Son of Man.
Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,
. . .
Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.
About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
When some of those standing there heard this, they said, “He is calling Elijah.”
When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:
Grace and peace to you from God our Father and the Lord Jesus Christ.
I always thank my God for you because of the grace He has given you in Christ Jesus.
For in Him you have been enriched in every way, in all speech and all knowledge,
. . .
then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”
Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”
Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.”
And those who passed by heaped abuse on Him, shaking their heads and saying, “Aha! You who are going to destroy the temple and rebuild it in three days,
come down from the cross and save Yourself!”
In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!
Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.
Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so.
When Pilate had confirmed it with the centurion, he granted the body to Joseph.
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.
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