He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me.
The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.”
Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children of depravity! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on Him.
Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted.
. . .
Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,
On hearing this, the members of the Sanhedrin were enraged, and they gnashed their teeth at him.
But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God.
“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”
At this they covered their ears, cried out in a loud voice, and rushed together at him.
They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.
. . .
If a man or woman among you in one of the towns that the LORD your God gives you is found doing evil in the sight of the LORD your God by transgressing His covenant
and going to worship other gods, bowing down to them or to the sun or moon or any of the host of heaven—which I have forbidden—
and if it is reported and you hear about it, you must investigate it thoroughly. If the report is true and such an abomination has happened in Israel,
you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death.
So take your stand with your spells and with your many sorceries, with which you have wearied yourself from your youth. Perhaps you will succeed; perhaps you will inspire terror!
You are wearied by your many counselors; let them come forward now and save you—your astrologers who observe the stars, who monthly predict your fate.
Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame. There will be no coals to warm them or fire to sit beside.
This is what they are to you—those with whom you have labored and traded from youth—each one strays in his own direction; not one of them can save you.
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.
On many past occasions and in many different ways, God spoke to our fathers through the prophets.
But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
So He became as far superior to the angels as the name He has inherited is excellent beyond theirs.
For to which of the angels did God ever say: “You are My Son; today I have become Your Father”? Or again: “I will be His Father, and He will be My Son”?
. . .
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners,
Nevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.
You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?”
“What is written in the Law?” Jesus replied. “How do you read it?”
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”
“You have answered correctly,” Jesus said. “Do this and you will live.”
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.
When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.
Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?
Accept him whose faith is weak, without passing judgment on his opinions.
For one person has faith to eat all things, while another, who is weak, eats only vegetables.
The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.
Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.
. . .