Do not eat the bread of a stingy man, and do not crave his delicacies; for he is keeping track, inwardly counting the cost. “Eat and drink,” he says to you, but his heart is not with you. You will vomit up what little you have eaten and waste your pleasant words.

In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”

Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.

A stingy man hastens after wealth and does not know that poverty awaits him.

Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

One gives freely, yet gains even more; another withholds what is right, only to become poor.

Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. Instruct them to do good, to be rich in good works, and to be generous and ready to share, treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.

And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”

Kindness to the poor is a loan to the LORD, and He will repay the lender.

For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.

My son, if you accept my words and hide my commandments within you, if you incline your ear to wisdom and direct your heart to understanding, if you truly call out to insight and lift your voice to understanding, if you seek it like silver and search it out like hidden treasure, then you will discern the fear of the LORD and discover the knowledge of God.

Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

Honor the LORD with your wealth and with the firstfruits of all your harvest;

Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.

A generous soul will prosper, and he who refreshes others will himself be refreshed.

Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.

Still other seed fell on good soil, where it sprouted, grew up, and produced a crop—one bearing thirtyfold, another sixtyfold, and another a hundredfold.” Then Jesus said, “He who has ears to hear, let him hear.”

But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

You must be sure to set aside a tenth of all the produce brought forth each year from your fields. And you are to eat a tenth of your grain, new wine, and oil, and the firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always. But if the distance is too great for you to carry that with which the LORD your God has blessed you, because the place where the LORD your God will choose to put His Name is too far away, then exchange it for money, take the money in your hand, and go to the place the LORD your God will choose. Then you may spend the money on anything you desire: cattle, sheep, wine, strong drink, or anything you wish. You are to feast there in the presence of the LORD your God and rejoice with your household.

I will bless those who bless you and curse those who curse you; and all the families of the earth will be blessed through you.”

You must not pervert justice; you must not show partiality to the poor or favoritism to the rich; you are to judge your neighbor fairly.

Jesus also said to His disciples, “There was a rich man whose manager was accused of wasting his possessions. So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’ The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg. I know what I will do, so that after my removal from management, people will welcome me into their homes.’ And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first. . . .

I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing.

Then the LORD God took the man and placed him in the Garden of Eden to cultivate and keep it.

Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.

And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.”

The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his.

One day Samson went down to Timnah, where he saw a young Philistine woman. So he returned and told his father and mother, “I have seen a daughter of the Philistines in Timnah. Now get her for me as a wife.” But his father and mother replied, “Can’t you find a young woman among your relatives or among any of our people? Must you go to the uncircumcised Philistines to get a wife?” But Samson told his father, “Get her for me, for she is pleasing to my eyes.” (Now his father and mother did not know this was from the LORD, who was seeking an occasion to move against the Philistines; for at that time the Philistines were ruling over Israel.) Then Samson went down to Timnah with his father and mother and came to the vineyards of Timnah. Suddenly a young lion came roaring at him, . . .

Then all the Israelites from Dan to Beersheba and from the land of Gilead came out, and the congregation assembled as one man before the LORD at Mizpah. The leaders of all the people and all the tribes of Israel presented themselves in the assembly of God’s people: 400,000 men on foot, armed with swords. (Meanwhile the Benjamites heard that the Israelites had gone up to Mizpah.) And the Israelites asked, “Tell us, how did this wicked thing happen?” So the Levite, the husband of the murdered woman, answered: “I and my concubine came to Gibeah in Benjamin to spend the night. And during the night, the men of Gibeah rose up against me and surrounded the house. They intended to kill me, but they abused my concubine, and she died. . . .

Then the LORD said to Moses, “Speak to the Israelites and tell them: I am the LORD your God. You must not follow the practices of the land of Egypt, where you used to live, and you must not follow the practices of the land of Canaan, into which I am bringing you. You must not walk in their customs. You are to practice My judgments and keep My statutes by walking in them. I am the LORD your God. Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD. . . .

You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.

Dishonest scales are an abomination to the LORD, but an accurate weight is His delight.

If you find honey, eat just what you need, lest you have too much and vomit it up.

A Psalm of David. The LORD is my shepherd; I shall not want.

He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.

When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them? But you may destroy the trees that you know do not produce fruit. Use them to build siege works against the city that is waging war against you, until it falls.

Let your garments always be white, and never spare the oil for your head.

This is the account of Noah’s sons Shem, Ham, and Japheth, who also had sons after the flood. The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. The sons of Gomer: Ashkenaz, Riphath, and Togarmah. And the sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites. From these, the maritime peoples separated into their territories, according to their languages, by clans within their nations. . . .

From that land he went forth into Assyria, where he built Nineveh, Rehoboth-Ir, Calah,

In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboiim, and the king of Bela (that is, Zoar). The latter five came as allies to the Valley of Siddim (that is, the Salt Sea). For twelve years they had been subject to Chedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year, Chedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth-karnaim, the Zuzites in Ham, the Emites in Shaveh-kiriathaim, . . .

Then the LORD appeared to Abraham by the Oaks of Mamre in the heat of the day, while he was sitting at the entrance of his tent. And Abraham looked up and saw three men standing nearby. When he saw them, he ran from the entrance of his tent to meet them and bowed low to the ground. “My lord,” said Abraham, “if I have found favor in your sight, please do not pass your servant by. Let a little water be brought, that you may wash your feet and rest yourselves under the tree. And I will bring a bit of bread so that you may refresh yourselves. This is why you have passed your servant’s way. After that, you may continue on your way.” “Yes,” they replied, “you may do as you have said.” . . .

And out of the ground the LORD God formed every beast of the field and every bird of the air, and He brought them to the man to see what he would name each one. And whatever the man called each living creature, that was its name.

Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’”

Enoch walked with God, and then he was no more, because God had taken him away.

You are to take with you seven pairs of every kind of clean animal, a male and its mate; a pair of every kind of unclean animal, a male and its mate;