He who spares the rod hates his son, but he who loves him disciplines him diligently.

Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.

A rod of correction imparts wisdom, but a child left to himself disgraces his mother.

Do not withhold discipline from a child; although you strike him with a rod, he will not die. Strike him with a rod, and you will deliver his soul from Sheol.

Discipline your son, for in that there is hope; do not be party to his death.

No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.

Discipline your son, and he will give you rest; he will bring delight to your soul.

Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him.

Fathers, do not provoke your children, so they will not become discouraged.

Do not withhold discipline from a child; although you strike him with a rod, he will not die.

Train up a child in the way he should go, and when he is old he will not depart from it.

Children, obey your parents in the Lord, for this is right.

Children, obey your parents in everything, for this is pleasing to the Lord.

Those I love, I rebuke and discipline. Therefore be earnest and repent.

A wise son heeds his father’s discipline, but a mocker does not listen to rebuke.

Hear, O Israel: The LORD our God, the LORD is One. And you shall love the LORD your God with all your heart and with all your soul and with all your strength. These words I am commanding you today are to be upon your hearts. And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as reminders on your hands and bind them on your foreheads. . . .

For the Lord disciplines the one He loves, and He chastises every son He receives.” Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?

Strike him with a rod, and you will deliver his soul from Sheol.

Lashes and wounds scour evil, and beatings cleanse the inmost parts.

An overseer must manage his own household well and keep his children under control, with complete dignity.

The proud speech of a fool brings a rod to his back, but the lips of the wise protect them.

Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you.

When a mocker is punished, the simple gain wisdom; and when a wise man is instructed, he acquires knowledge.

For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,

If a man has a stubborn and rebellious son who does not obey his father and mother and does not listen to them when disciplined, his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown, and say to the elders, “This son of ours is stubborn and rebellious; he does not obey us. He is a glutton and a drunkard.” Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.

When the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.

A whip for the horse, a bridle for the donkey, and a rod for the backs of fools!

Whoever loves discipline loves knowledge, but he who hates correction is stupid.

Honor your father and your mother, as the LORD your God has commanded you, so that your days may be long and that it may go well with you in the land that the LORD your God is giving you.

A gentle answer turns away wrath, but a harsh word stirs up anger. The tongue of the wise commends knowledge, but the mouth of the fool spouts folly. The eyes of the LORD are in every place, observing the evil and the good. A soothing tongue is a tree of life, but a perverse tongue crushes the spirit. A fool rejects his father’s discipline, but whoever heeds correction is prudent. . . .

Discipline your son, for in that there is hope; do not be party to his death. A man of great anger must pay the penalty; if you rescue him, you will have to do so again. Listen to counsel and accept discipline, that you may be wise the rest of your days. Many plans are in a man’s heart, but the purpose of the LORD will prevail. The desire of a man is loving devotion; better to be poor than a liar. . . .

My son, do not reject the discipline of the LORD, and do not loathe His rebuke; for the LORD disciplines the one He loves, as does a father the son in whom he delights.

I will be his Father, and he will be My son. When he does wrong, I will discipline him with the rod of men and with the blows of the sons of men. But My loving devotion will never be removed from him as I removed it from Saul, whom I moved out of your way. Your house and kingdom will endure forever before Me, and your throne will be established forever.” So Nathan relayed to David all the words of this entire vision. Then King David went in, sat before the LORD, and said, “Who am I, O Lord GOD, and what is my house, that You have brought me this far? . . .

Is not Ephraim a precious son to Me, a delightful child? Though I often speak against him, I still remember him. Therefore My heart yearns for him; I have great compassion for him,” declares the LORD. “Set up the roadmarks, establish the signposts. Keep the highway in mind, the road you have traveled. Return, O Virgin Israel, return to these cities of yours. How long will you wander, O faithless daughter? For the LORD has created a new thing in the land—a woman will shelter a man.” This is what the LORD of Hosts, the God of Israel, says: “When I restore them from captivity, they will once again speak this word in the land of Judah and in its cities: ‘May the LORD bless you, O righteous dwelling place, O holy mountain.’ And Judah and all its cities will dwell together in the land, the farmers and those who move with the flocks, . . .

If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.

Wisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment. The wise store up knowledge, but the mouth of the fool invites destruction. The wealth of the rich man is his fortified city, but poverty is the ruin of the poor. The labor of the righteous leads to life, but the gain of the wicked brings punishment. Whoever heeds instruction is on the path to life, but he who ignores reproof goes astray. . . .

A wise son heeds his father’s discipline, but a mocker does not listen to rebuke. From the fruit of his lips a man enjoys good things, but the desire of the faithless is violence. He who guards his mouth protects his life, but the one who opens his lips invites his own ruin. The slacker craves yet has nothing, but the soul of the diligent is fully satisfied. The righteous hate falsehood, but the wicked bring shame and disgrace. . . .

Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him.

He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall. The one who works his land will have plenty of food, but whoever chases fantasies will have his fill of poverty. A faithful man will abound with blessings, but one eager to be rich will not go unpunished. To show partiality is not good, yet a man will do wrong for a piece of bread. A stingy man hastens after wealth and does not know that poverty awaits him. . . .

As a father has compassion on his children, so the LORD has compassion on those who fear Him.

Then Rehoboam went to Shechem, for all Israel had gone there to make him king. When Jeroboam son of Nebat heard about this, he was still in Egypt where he had fled from King Solomon and had been living ever since. So they sent for Jeroboam, and he and the whole assembly of Israel came to Rehoboam and said, “Your father put a heavy yoke on us. But now you should lighten the burden of your father’s service and the heavy yoke he put on us, and we will serve you.” Rehoboam answered, “Go away for three days and then return to me.” So the people departed. . . .

Then I heard Him call out in a loud voice, saying, “Draw near, O executioners of the city, each with a weapon of destruction in hand.” And I saw six men coming from the direction of the Upper Gate, which faces north, each with a weapon of slaughter in his hand. With them was another man clothed in linen who had a writing kit at his side. And they came in and stood beside the bronze altar. Then the glory of the God of Israel rose from above the cherubim, where it had been, and moved to the threshold of the temple. And He called to the man clothed in linen who had the writing kit at his side. “Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.” And as I listened, He said to the others, “Follow him through the city and start killing; do not show pity or spare anyone! . . .

It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery. Take notice: I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all. Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law. You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace. But by faith we eagerly await through the Spirit the hope of righteousness. . . .

Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.

And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you. For the Lord disciplines the one He loves, and He chastises every son He receives.” Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father? If you do not experience discipline like everyone else, then you are illegitimate children and not true sons. Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live? . . .

This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me. The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.” Alas, O sinful nation, a people laden with iniquity, a brood of evildoers, children of depravity! They have forsaken the LORD; they have despised the Holy One of Israel and turned their backs on Him. Why do you want more beatings? Why do you keep rebelling? Your head has a massive wound, and your whole heart is afflicted. . . .

The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.

He who ignores discipline despises himself, but whoever heeds correction gains understanding.

When a mocker is punished, the simple gain wisdom; and when a wise man is instructed, he acquires knowledge. The Righteous One considers the house of the wicked and brings the wicked to ruin. Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer. A gift in secret soothes anger, and a covert bribe pacifies great wrath. Justice executed is a joy to the righteous, but a terror to the workers of iniquity. . . .

A good name is more desirable than great riches; favor is better than silver and gold. The rich and the poor have this in common: The LORD is Maker of them all. The prudent see danger and take cover, but the simple keep going and suffer the consequences. The rewards of humility and the fear of the LORD are wealth and honor and life. Thorns and snares lie on the path of the perverse; he who guards his soul stays far from them. . . .

When you sit down to dine with a ruler, consider carefully what is set before you, and put a knife to your throat if you possess a great appetite. Do not crave his delicacies, for that food is deceptive. Do not wear yourself out to get rich; be wise enough to restrain yourself. When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky. . . .

Children are indeed a heritage from the LORD, and the fruit of the womb is His reward.

Children, obey your parents in the Lord, for this is right. “Honor your father and mother” (which is the first commandment with a promise), “that it may go well with you and that you may have a long life on the earth.” Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart. In your struggle against sin, you have not yet resisted to the point of shedding your blood. And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you. . . .

The time will surely come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon. Nothing will be left, says the LORD. And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.” But Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “At least there will be peace and security in my lifetime.”

Why should any mortal man complain, in view of his sins? Let us examine and test our ways, and turn back to the LORD. Let us lift up our hearts and hands to God in heaven: “We have sinned and rebelled; You have not forgiven.” You have covered Yourself in anger and pursued us; You have killed without pity. . . .

The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother. Ill-gotten treasures profit nothing, but righteousness brings deliverance from death. The LORD does not let the righteous go hungry, but He denies the craving of the wicked. Idle hands make one poor, but diligent hands bring wealth. He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son. . . .

The way of the slacker is like a hedge of thorns, but the path of the upright is a highway. A wise son brings joy to his father, but a foolish man despises his mother. Folly is joy to one who lacks judgment, but a man of understanding walks a straight path. Plans fail for lack of counsel, but with many advisers they succeed. A man takes joy in a fitting reply—and how good is a timely word! . . .

A fool rejects his father’s discipline, but whoever heeds correction is prudent.

A rebuke cuts into a man of discernment deeper than a hundred lashes cut into a fool. An evil man seeks only rebellion; a cruel messenger will be sent against him. It is better to meet a bear robbed of her cubs than a fool in his folly. If anyone returns evil for good, evil will never leave his house. To start a quarrel is to release a flood; so abandon the dispute before it breaks out. . . .

He who assaults his father or evicts his mother is a son who brings shame and disgrace. If you cease to hear instruction, my son, you will stray from the words of knowledge.

Discipline your son, and he will give you rest; he will bring delight to your soul. Where there is no vision, the people cast off restraint; but blessed is he who keeps the Law. A servant cannot be corrected by words alone; though he understands, he will not respond. Do you see a man who speaks in haste? There is more hope for a fool than for him. A servant pampered from his youth will bring grief in the end.

You rebuke the arrogant—the cursed who stray from Your commandments. Remove my scorn and contempt, for I have kept Your testimonies. Though rulers sit and slander me, Your servant meditates on Your statutes. Your testimonies are indeed my delight; they are my counselors. My soul cleaves to the dust; revive me according to Your word. . . .

It was good for me to be afflicted, that I might learn Your statutes. The law from Your mouth is more precious to me than thousands of pieces of gold and silver. Your hands have made me and fashioned me; give me understanding to learn Your commandments. May those who fear You see me and rejoice, for I have hoped in Your word. I know, O LORD, that Your judgments are righteous, and that in faithfulness You have afflicted me. . . .

All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,

But when Jesus saw this, He was indignant and told them, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.

This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John, who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near. John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne, and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood, . . .