If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

for all have sinned and fall short of the glory of God,

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

But God proves His love for us in this: While we were still sinners, Christ died for us.

Surely there is no righteous man on earth who does good and never sins.

But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”

The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.

No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.

If anyone sees his brother committing a sin not leading to death, he should ask God, who will give life to those who commit this kind of sin. There is a sin that leads to death; I am not saying he should ask regarding that sin.

For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works, so that no one can boast.

Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.

But you know that Christ appeared to take away sins, and in Him there is no sin. No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him. Little children, let no one deceive you: The one who practices righteousness is righteous, just as Christ is righteous. The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil. Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on sinning, because he has been born of God. . . .

A few days later Jesus went back to Capernaum. And when the people heard that He was home, they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them. Then a paralytic was brought to Him, carried by four men. Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat. When Jesus saw their faith, He said to the paralytic, “Son, your sins are forgiven.” . . .

For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;

You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a liar and the father of lies.

“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you. And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward. . . .

Now all the tax collectors and sinners were gathering around to listen to Jesus. So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.”

Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”

I will ransom them from the power of Sheol; I will redeem them from Death. Where, O Death, are your plagues? Where, O Sheol, is your sting? Compassion is hidden from My eyes.

For the Son of Man came to seek and to save the lost.”

The acts of the flesh are obvious: sexual immorality, impurity, and debauchery; idolatry and sorcery; hatred, discord, jealousy, and rage; rivalries, divisions, factions, and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.

Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry. Because of these, the wrath of God is coming on the sons of disobedience. When you lived among them, you also used to walk in these ways. But now you must put aside all such things as these: anger, rage, malice, slander, and filthy language from your lips. Do not lie to one another, since you have taken off the old self with its practices, . . .

Just as man is appointed to die once, and after that to face judgment,

Jesus replied, “Truly, truly, I tell you, everyone who sins is a slave to sin.

And they will go away into eternal punishment, but the righteous into eternal life.”

He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the LORD, “You are my refuge and my fortress, my God, in whom I trust.” Surely He will deliver you from the snare of the fowler, and from the deadly plague. He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart. You will not fear the terror of the night, nor the arrow that flies by day, . . .

Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind. No one calls on Your name or strives to take hold of You. For You have hidden Your face from us and delivered us into the hand of our iniquity.

For it is God’s will that you should be holy: You must abstain from sexual immorality; each of you must know how to control his own body in holiness and honor, not in lustful passion like the Gentiles who do not know God; and no one should ever violate or exploit his brother in this regard, because the Lord will avenge all such acts, as we have already told you and solemnly warned you. For God has not called us to impurity, but to holiness. . . .

For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.

“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.

We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.

Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.

Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.

He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.

Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire.

When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.

Here is a call for the perseverance of the saints who keep the commandments of God and the faith of Jesus.

Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.

What then shall we say? Shall we continue in sin so that grace may increase? Certainly not! How can we who died to sin live in it any longer?

For sin shall not be your master, because you are not under law, but under grace.

He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?

“I am the true vine, and My Father is the keeper of the vineyard. He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful. You are already clean because of the word I have spoken to you. Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me. I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing. . . .

We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.

But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself.

But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.

I know, O LORD, that a man’s way is not his own; no one who walks directs his own steps.

And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.

After David had settled into his palace, he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of the covenant of the LORD is under a tent.” And Nathan replied to David, “Do all that is in your heart, for God is with you.” But that night the word of God came to Nathan, saying, “Go and tell My servant David that this is what the LORD says: You are not the one to build Me a house in which to dwell. For I have not dwelt in a house from the day I brought Israel up out of Egypt until this day, but I have moved from tent to tent and dwelling to dwelling. . . .

But thanks be to God, who gives us the victory through our Lord Jesus Christ!

Many will be purified, made spotless, and refined, but the wicked will continue to act wickedly. None of the wicked will understand, but the wise will understand.

In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace

And the word of the LORD came to me, saying, “Son of man, tell the ruler of Tyre that this is what the Lord GOD says: Your heart is proud, and you have said, ‘I am a god; I sit in the seat of gods in the heart of the sea.’ Yet you are a man and not a god, though you have regarded your heart as that of a god. Behold, you are wiser than Daniel; no secret is hidden from you! By your wisdom and understanding you have gained your wealth and amassed gold and silver for your treasuries. By your great skill in trading you have increased your wealth, but your heart has grown proud because of it. . . .

This is the account of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai. These are the names of the sons of Aaron: Nadab the firstborn, then Abihu, Eleazar, and Ithamar. These were Aaron’s sons, the anointed priests, who were ordained to serve as priests. Nadab and Abihu, however, died in the presence of the LORD when they offered unauthorized fire before the LORD in the Wilderness of Sinai. And since they had no sons, only Eleazar and Ithamar served as priests during the lifetime of their father Aaron. Then the LORD said to Moses, . . .

He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God. Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us. . . .

Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy. For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit. But he who prophesies speaks to men for their edification, encouragement, and comfort. The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified. . . .

Then the LORD said to me, “Take a large scroll and write on it with an ordinary stylus: Maher-shalal-hash-baz. And I will appoint for Myself trustworthy witnesses—Uriah the priest and Zechariah son of Jeberekiah.” And I had relations with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz. For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.” And the LORD spoke to me further: . . .

If you do good to those who do good to you, what credit is that to you? Even sinners do the same.

A Maskil of Ethan the Ezrahite. I will sing of the loving devotion of the LORD forever; with my mouth I will proclaim Your faithfulness to all generations. For I have said, “Loving devotion is built up forever; in the heavens You establish Your faithfulness.” You said, “I have made a covenant with My chosen one, I have sworn to David My servant: ‘I will establish your offspring forever and build up your throne for all generations.’” Selah The heavens praise Your wonders, O LORD—Your faithfulness as well—in the assembly of the holy ones. . . .

the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.

Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures, and that He appeared to Cephas and then to the Twelve. . . .

But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope, To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith. The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith. . . .

For Christ’s love compels us, because we are convinced that One died for all, therefore all died. And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again. So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer. Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come! All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: . . .

Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God. Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you. I have said before that you so occupy our hearts that we live and die together with you. Great is my confidence in you; great is my pride in you; I am filled with encouragement; in all our troubles my joy overflows. For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction—conflicts on the outside, fears within. . . .

Simon Peter, a servant and apostle of Jesus Christ, To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours: Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord. His divine power has given us everything we need for life and godliness through the knowledge of Him who called us by His own glory and excellence. Through these He has given us His precious and magnificent promises, so that through them you may become partakers of the divine nature, now that you have escaped the corruption in the world caused by evil desires. For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge; . . .

In the first year of Darius son of Xerxes, a Mede by descent, who was made ruler over the kingdom of the Chaldeans— in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years. So I turned my attention to the Lord God to seek Him by prayer and petition, with fasting, sackcloth, and ashes. And I prayed to the LORD my God and confessed, “O, Lord, the great and awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments, we have sinned and done wrong. We have acted wickedly and rebelled. We have turned away from Your commandments and ordinances. . . .

Hear, O Israel: Today you are about to cross the Jordan to go in and dispossess nations greater and stronger than you, with large cities fortified to the heavens. The people are strong and tall, the descendants of the Anakim. You know about them, and you have heard it said, “Who can stand up to the sons of Anak?” But understand that today the LORD your God goes across ahead of you as a consuming fire; He will destroy them and subdue them before you. And you will drive them out and annihilate them swiftly, as the LORD has promised you. When the LORD your God has driven them out before you, do not say in your heart, “Because of my righteousness the LORD has brought me in to possess this land.” Rather, the LORD is driving out these nations before you because of their wickedness. It is not because of your righteousness or uprightness of heart that you are going in to possess their land, but it is because of their wickedness that the LORD your God is driving out these nations before you, to keep the promise He swore to your fathers, to Abraham, Isaac, and Jacob. . . .

Surely there is no righteous man on earth who does good and never sins. Do not pay attention to every word that is spoken, or you may hear your servant cursing you. For you know in your heart that many times you yourself have cursed others.

So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more. But this is not the way you came to know Christ. Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus— . . .

Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. And there at the entrance of the gate were twenty-five men. Among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, who were leaders of the people. And the LORD said to me, “Son of man, these are the men who plot evil and give wicked counsel in this city. They are saying, ‘Is not the time near to build houses? The city is the cooking pot, and we are the meat.’ Therefore prophesy against them; prophesy, O son of man!” And the Spirit of the LORD fell upon me and told me to declare that this is what the LORD says: “That is what you are thinking, O house of Israel; and I know the thoughts that arise in your minds. . . .

“Son of man,” He said to me, “eat what you find here. Eat this scroll, then go and speak to the house of Israel.” So I opened my mouth, and He fed me the scroll. “Son of man,” He said to me, “eat and fill your stomach with this scroll I am giving you.” So I ate, and it was as sweet as honey in my mouth. Then He said to me, “Son of man, go now to the house of Israel and speak My words to them. For you are not being sent to a people of unfamiliar speech or difficult language, but to the house of Israel— . . .

Now when men began to multiply on the face of the earth and daughters were born to them, the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose. So the LORD said, “My Spirit will not contend with man forever, for he is mortal; his days shall be 120 years.” The Nephilim were on the earth in those days—and afterward as well—when the sons of God had relations with the daughters of men. And they bore them children who became the mighty men of old, men of renown. Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time. . . .

“Say of your brothers, ‘My people,’ and of your sisters, ‘My loved one.’ Rebuke your mother, rebuke her, for she is not My wife, and I am not her husband. Let her remove the adultery from her face and the unfaithfulness from between her breasts. Otherwise, I will strip her naked and expose her like the day of her birth. I will make her like a desert and turn her into a parched land, and I will let her die of thirst. I will have no compassion on her children, because they are the children of adultery. For their mother has played the harlot and has conceived them in disgrace. For she thought, ‘I will go after my lovers, who give me bread and water, wool and linen, oil and drink.’ . . .

See, I have refined you, but not as silver; I have tested you in the furnace of affliction.

This is the word of the LORD that came to Jeremiah concerning the drought: “Judah mourns and her gates languish. Her people wail for the land, and a cry goes up from Jerusalem. The nobles send their servants for water; they go to the cisterns, but find no water; their jars return empty. They are ashamed and humiliated; they cover their heads. The ground is cracked because no rain has fallen on the land. The farmers are ashamed; they cover their heads. Even the doe in the field deserts her newborn fawn because there is no grass. . . .

At the beginning of the reign of Jehoiakim son of Josiah king of Judah, this word came from the LORD: “This is what the LORD says: Stand in the courtyard of the house of the LORD and speak all the words I have commanded you to speak to all the cities of Judah who come to worship there. Do not omit a word. Perhaps they will listen and turn—each from his evil way of life—so that I may relent of the disaster I am planning to bring upon them because of the evil of their deeds. And you are to tell them that this is what the LORD says: ‘If you do not listen to Me and walk in My law, which I have set before you, and if you do not listen to the words of My servants the prophets, whom I have sent you again and again even though you did not listen, . . .

“If a man divorces his wife and she leaves him to marry another, can he ever return to her? Would not such a land be completely defiled? But you have played the harlot with many lovers—and you would return to Me?” declares the LORD. “Lift up your eyes to the barren heights and see. Is there any place where you have not been violated? You sat beside the highways waiting for your lovers, like a nomad in the desert. You have defiled the land with your prostitution and wickedness. Therefore the showers have been withheld, and no spring rains have fallen. Yet you have the brazen look of a prostitute; you refuse to be ashamed. Have you not just called to Me, ‘My Father, You are my friend from youth. Will He be angry forever? Will He be indignant to the end?’ This you have spoken, but you keep doing all the evil you can.” . . .

While Jeremiah was still confined in the courtyard of the guard, the word of the LORD came to him a second time: “Thus says the LORD who made the earth, the LORD who formed it and established it, the LORD is His name: Call to Me, and I will answer and show you great and unsearchable things you do not know. For this is what the LORD, the God of Israel, says about the houses of this city and the palaces of the kings of Judah that have been torn down for defense against the siege ramps and the sword: The Chaldeans are coming to fight and to fill those places with the corpses of the men I will strike down in My anger and in My wrath. I have hidden My face from this city because of all its wickedness. . . .

“At that time,” declares the LORD, “the bones of the kings of Judah, the bones of the officials, the bones of the priests, the bones of the prophets, and the bones of the people of Jerusalem will be removed from their graves. They will be exposed to the sun and moon, and to all the host of heaven which they have loved, served, followed, consulted, and worshiped. Their bones will not be gathered up or buried, but will become like dung lying on the ground. And wherever I have banished them, the remnant of this evil family will choose death over life,” declares the LORD of Hosts. So you are to tell them this is what the LORD says: “Do men fall and not get up again? Does one turn away and not return? Why then have these people turned away? Why does Jerusalem always turn away? They cling to deceit; they refuse to return. . . .

I am the man who has seen affliction under the rod of God’s wrath. He has driven me away and made me walk in darkness instead of light. Indeed, He keeps turning His hand against me all day long. He has worn away my flesh and skin; He has shattered my bones. He has besieged me and surrounded me with bitterness and hardship. . . .

When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?” On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.” At that time John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often, but Your disciples do not fast?” Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast. . . .

A kind man benefits himself, but a cruel man brings trouble on himself.

A wise son brings joy to his father, but a foolish man despises his mother. Folly is joy to one who lacks judgment, but a man of understanding walks a straight path. Plans fail for lack of counsel, but with many advisers they succeed. A man takes joy in a fitting reply—and how good is a timely word! The path of life leads upward for the wise, that he may avoid going down to Sheol. . . .

For the upright will inhabit the land, and the blameless will remain in it; but the wicked will be cut off from the land, and the unfaithful will be uprooted.

He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall.

A Psalm of David. I call upon You, O LORD; come quickly to me. Hear my voice when I call to You. May my prayer be set before You like incense, my uplifted hands like the evening offering. Set a guard, O LORD, over my mouth; keep watch at the door of my lips. Do not let my heart be drawn to any evil thing or take part in works of wickedness with men who do iniquity; let me not feast on their delicacies. Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked. . . .

For the choirmaster, to be accompanied by flutes. A Psalm of David. Give ear to my words, O LORD; consider my groaning. Attend to the sound of my cry, my King and my God, for to You I pray. In the morning, O LORD, You hear my voice; at daybreak I lay my plea before You and wait in expectation. For You are not a God who delights in wickedness; no evil can dwell with You. The boastful cannot stand in Your presence; You hate all workers of iniquity. . . .

If I had cherished iniquity in my heart, the Lord would not have listened.

O LORD, God of vengeance, O God of vengeance, shine forth. Rise up, O Judge of the earth; render a reward to the proud. How long will the wicked, O LORD, how long will the wicked exult? They pour out arrogant words; all workers of iniquity boast. They crush Your people, O LORD; they oppress Your heritage. . . .

What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

A Psalm of Asaph. The Mighty One, God the LORD, speaks and summons the earth from where the sun rises to where it sets. From Zion, perfect in beauty, God shines forth. Our God approaches and will not be silent! Consuming fire precedes Him, and a tempest rages around Him. He summons the heavens above, and the earth, that He may judge His people: “Gather to Me My saints, who made a covenant with Me by sacrifice.” . . .

Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.

Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?

Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it.

These are the proverbs of Solomon son of David, king of Israel, for gaining wisdom and discipline, for comprehending words of insight, and for receiving instruction in wise living and in righteousness, justice, and equity. To impart prudence to the simple and knowledge and discretion to the young, let the wise listen and gain instruction, and the discerning acquire wise counsel . . .