And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and heal every disease and sickness.

But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

Blessed are those whose way is blameless, who walk in the Law of the LORD. Blessed are those who keep His testimonies and seek Him with all their heart. They do no iniquity; they walk in His ways. You have ordained Your precepts, that we should keep them diligently. Oh, that my ways were committed to keeping Your statutes! . . .

Blessed are those whose way is blameless, who walk in the Law of the LORD. Blessed are those who keep His testimonies and seek Him with all their heart. They do no iniquity; they walk in His ways. You have ordained Your precepts, that we should keep them diligently.

If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.

Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.

My son, if you accept my words and hide my commandments within you, if you incline your ear to wisdom and direct your heart to understanding, if you truly call out to insight and lift your voice to understanding, if you seek it like silver and search it out like hidden treasure, then you will discern the fear of the LORD and discover the knowledge of God. . . .

Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.

From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.

Then Peter began to speak: “I now truly understand that God does not show favoritism, but welcomes those from every nation who fear Him and do what is right.

And take the helmet of salvation and the sword of the Spirit, which is the word of God.

Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.

This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.” Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time. Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder. Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham. . . .

Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made, and without Him nothing was made that has been made. In Him was life, and that life was the light of men. The Light shines in the darkness, and the darkness has not overcome it. . . .

When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom. So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.

But when they came to Jesus and saw that He was already dead, they did not break His legs. Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out. The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe. Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.” And, as another Scripture says: “They will look on the One they have pierced.”

Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and heal every disease and sickness. These are the names of the twelve apostles: first Simon, called Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who betrayed Jesus. These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans. . . .

A disciple is not above his teacher, nor a servant above his master. It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household! So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known. What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops. Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell. . . .

After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities. Meanwhile John heard in prison about the works of Christ, and he sent his disciples to ask Him, “Are You the One who was to come, or should we look for someone else?” Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor. . . .

As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.

At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.” Jesus replied, “Have you not read what David did when he and his companions were hungry? He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests. Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent? . . .

Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.

While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him. Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.” But Jesus replied, “Who is My mother, and who are My brothers?” Pointing to His disciples, He said, “Here are My mother and My brothers. For whoever does the will of My Father in heaven is My brother and sister and mother.” . . .

Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.

Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish. When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away. So will it be at the end of the age: The angels will come and separate the wicked from the righteous, and throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Have you understood all these things?” “Yes,” they answered. . . .

When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.

Then some Pharisees and scribes came to Jesus from Jerusalem and asked,

Moving on from there, Jesus went along the Sea of Galilee. Then He went up on a mountain and sat down. Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them. The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel. Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.” The disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?” . . .

When Jesus came to the region of Caesarea Philippi, He questioned His disciples: “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” Jesus asked. “Who do you say I am?” Simon Peter answered, “You are the Christ, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.

The disciples asked Him, “Why then do the scribes say that Elijah must come first?”

At that time the disciples came to Jesus and asked, “Who then is the greatest in the kingdom of heaven?”

Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?” Jesus answered, “I tell you, not just seven times, but seventy-seven times! Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlements, a debtor was brought to him owing ten thousand talents. Since the man was unable to pay, the master ordered that he be sold to pay his debt, along with his wife and children and everything he owned. . . .

When Jesus had finished saying these things, He left Galilee and went into the region of Judea beyond the Jordan. Large crowds followed Him, and He healed them there. Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?” Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? . . .

Then the little children were brought to Jesus for Him to place His hands on them and pray for them. And the disciples rebuked those who brought them.

When the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.” So he got up, took the Child and His mother by night, and withdrew to Egypt, where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.” When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi. Then what was spoken through the prophet Jeremiah was fulfilled: . . .

“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.

“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard. About the third hour he went out and saw others standing in the marketplace doing nothing. ‘You also go into my vineyard,’ he said, ‘and I will pay you whatever is right.’ So they went. He went out again about the sixth hour and the ninth hour and did the same thing. . . .

As they were leaving Jericho, a large crowd followed Him. And there were two blind men sitting beside the road. When they heard that Jesus was passing by, they cried out, “Lord, Son of David, have mercy on us!” The crowd admonished them to be silent, but they cried out all the louder, “Lord, Son of David, have mercy on us!” Jesus stopped and called them. “What do you want Me to do for you?” He asked. “Lord,” they answered, “let our eyes be opened.” . . .

Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’

“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him. He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”

About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath? Produce fruit, then, in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire. . . .

When Jesus heard that John had been imprisoned, He withdrew to Galilee.

When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,

You have heard that it was said, ‘Do not commit adultery.’

You have heard that it was said, ‘Do not commit adultery.’ But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.

“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. . . .

“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air: They do not sow or reap or gather into barns—and yet your heavenly Father feeds them. Are you not much more valuable than they? Who of you by worrying can add a single hour to his life? And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin. Yet I tell you that not even Solomon in all his glory was adorned like one of these. . . .

Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.

Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.

When Jesus came down from the mountain, large crowds followed Him.

When Jesus saw a large crowd around Him, He gave orders to cross to the other side of the sea.

Jesus got into a boat, crossed over, and came to His own town.

While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”

These are the proverbs of Solomon son of David, king of Israel,

These are the proverbs of Solomon son of David, king of Israel, for gaining wisdom and discipline, for comprehending words of insight, and for receiving instruction in wise living and in righteousness, justice, and equity. To impart prudence to the simple and knowledge and discretion to the young, let the wise listen and gain instruction, and the discerning acquire wise counsel . . .

If you had repented at my rebuke, then surely I would have poured out my spirit on you; I would have made my words known to you.

Because you refused my call, and no one took my outstretched hand, because you neglected all my counsel, and wanted none of my correction, in turn I will mock your calamity; I will sneer when terror strikes you, when your dread comes like a storm, and your destruction like a whirlwind, when distress and anguish overwhelm you. Then they will call on me, but I will not answer; they will earnestly seek me, but will not find me.

The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline.

It will rescue you from the forbidden woman, from the stranger with seductive words who abandons the partner of her youth and forgets the covenant of her God. For her house sinks down to death, and her tracks to the departed spirits. None who go to her return or negotiate the paths of life.

My son, do not forget my teaching, but let your heart keep my commandments; for they will add length to your days, years and peace to your life. Never let loving devotion or faithfulness leave you; bind them around your neck, write them on the tablet of your heart. Then you will find favor and high regard in the sight of God and man. Trust in the LORD with all your heart, and lean not on your own understanding; . . .

Blessed is the man who finds wisdom, the man who acquires understanding, for she is more profitable than silver, and her gain is better than fine gold. She is more precious than rubies; nothing you desire compares with her.

Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight.

This will bring healing to your body and refreshment to your bones.

Honor the LORD with your wealth and with the firstfruits of all your harvest;

Honor the LORD with your wealth and with the firstfruits of all your harvest; then your barns will be filled with plenty, and your vats will overflow with new wine.

Listen, my sons, to a father’s instruction; pay attention and gain understanding. For I give you sound teaching; do not abandon my directive. When I was a son to my father, tender and the only child of my mother, he taught me and said, “Let your heart lay hold of my words; keep my commands and you will live. Get wisdom, get understanding; do not forget my words or turn from them. . . .

Wisdom is supreme; so acquire wisdom. And whatever you may acquire, gain understanding.

My son, pay attention to my wisdom; incline your ear to my insight, that you may maintain discretion and your lips may preserve knowledge. Though the lips of the forbidden woman drip honey and her speech is smoother than oil, in the end she is bitter as wormwood, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to Sheol. . . .

A worthless person, a wicked man, walks with a perverse mouth, winking his eyes, speaking with his feet, and pointing with his fingers. With deceit in his heart he devises evil; he continually sows discord. Therefore calamity will come upon him suddenly; in an instant he will be shattered beyond recovery.

Walk in the manner of the ant, O slacker; observe its ways and become wise. Without a commander, without an overseer or ruler, it prepares its provisions in summer; it gathers its food at harvest. How long will you lie there, O slacker? When will you get up from your sleep? A little sleep, a little slumber, a little folding of the hands to rest, . . .

Why, O LORD, do You stand far off? Why do You hide in times of trouble? In pride the wicked pursue the needy; let them be caught in the schemes they devise. For the wicked man boasts in the cravings of his heart; he blesses the greedy and reviles the LORD. In his pride the wicked man does not seek Him; in all his schemes there is no God. He is secure in his ways at all times; Your lofty judgments are far from him; he sneers at all his foes. . . .

For the choirmaster. Of David. In the LORD I take refuge. How then can you say to me: “Flee like a bird to your mountain! For behold, the wicked bend their bows. They set their arrow on the string to shoot from the shadows at the upright in heart. If the foundations are destroyed, what can the righteous do?” The LORD is in His holy temple; the LORD is on His heavenly throne. His eyes are watching closely; they examine the sons of men. The LORD tests the righteous and the wicked; His soul hates the lover of violence. . . .

For the choirmaster. According to Sheminith. A Psalm of David. Help, O LORD, for the godly are no more; the faithful have vanished from among men. They lie to one another; they speak with flattering lips and a double heart. May the LORD cut off all flattering lips and every boastful tongue. They say, “With our tongues we will prevail. We own our lips—who can be our master?” “For the cause of the oppressed and for the groaning of the needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.” . . .

For the choirmaster. A Psalm of David. How long, O LORD? Will You forget me forever? How long will You hide Your face from me? How long must I wrestle in my soul, with sorrow in my heart each day? How long will my enemy dominate me? Consider me and respond, O LORD my God. Give light to my eyes, lest I sleep in death, lest my enemy say, “I have overcome him,” and my foes rejoice when I fall. But I have trusted in Your loving devotion; my heart will rejoice in Your salvation. . . .

For the choirmaster. Of David. The fool says in his heart, “There is no God.” They are corrupt; their acts are vile. There is no one who does good. The LORD looks down from heaven upon the sons of men to see if any understand, if any seek God. All have turned away, they have together become corrupt; there is no one who does good, not even one. Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon the LORD. There they are, overwhelmed with dread, for God is in the company of the righteous. . . .

A Miktam of David. Preserve me, O God, for in You I take refuge. I said to the LORD, “You are my Lord; apart from You I have no good thing.” As for the saints in the land, they are the excellence in whom all my delight resides. Sorrows will multiply to those who chase other gods. I will not pour out their libations of blood, or speak their names with my lips. The LORD is my chosen portion and my cup; You have made my lot secure. . . .

A prayer of David. Hear, O LORD, my righteous plea; listen to my cry. Give ear to my prayer—it comes from lips free of deceit. May my vindication come from Your presence; may Your eyes see what is right. You have tried my heart; You have visited me in the night. You have tested me and found no evil; I have resolved not to sin with my mouth. As for the deeds of men—by the word of Your lips I have avoided the ways of the violent. My steps have held to Your paths; my feet have not slipped. . . .

For the choirmaster. Of David the servant of the LORD, who sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul. He said: I love You, O LORD, my strength. The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold. I will call upon the LORD, who is worthy to be praised; so shall I be saved from my enemies. The cords of death encompassed me; the torrents of chaos overwhelmed me. The cords of Sheol entangled me; the snares of death confronted me. . . .

For the choirmaster. A Psalm of David. The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge. Without speech or language, without a sound to be heard, their voice has gone out into all the earth, their words to the ends of the world. In the heavens He has pitched a tent for the sun. Like a bridegroom emerging from his chamber, like a champion rejoicing to run his course, . . .

For the choirmaster. A Psalm of David. May the LORD answer you in the day of trouble; may the name of the God of Jacob protect you. May He send you help from the sanctuary and sustain you from Zion. May He remember all your gifts and look favorably on your burnt offerings. Selah May He give you the desires of your heart and make all your plans succeed. May we shout for joy at your victory and raise a banner in the name of our God. May the LORD grant all your petitions. . . .

For the choirmaster. A Psalm of David. O LORD, the king rejoices in Your strength. How greatly he exults in Your salvation! You have granted his heart’s desire and have not withheld the request of his lips. Selah For You welcomed him with rich blessings; You placed on his head a crown of pure gold. He asked You for life, and You granted it—length of days, forever and ever. Great is his glory in Your salvation; You bestow on him splendor and majesty. . . .

For the choirmaster. To the tune of “The Doe of the Dawn.” A Psalm of David. My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning?

For the choirmaster. To the tune of “The Doe of the Dawn.” A Psalm of David. My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning? I cry out by day, O my God, but You do not answer, and by night, but I have no rest. Yet You are holy, enthroned on the praises of Israel. In You our fathers trusted; they trusted and You delivered them. They cried out to You and were set free; they trusted in You and were not disappointed. . . .

A Psalm of David. The LORD is my shepherd; I shall not want. He makes me lie down in green pastures; He leads me beside quiet waters. He restores my soul; He guides me in the paths of righteousness for the sake of His name. Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. . . .

A Psalm of David. The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein. For He has founded it upon the seas and established it upon the waters. Who may ascend the hill of the LORD? Who may stand in His holy place? He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully. He will receive blessing from the LORD and vindication from the God of his salvation. . . .

Of David. To You, O LORD, I lift up my soul; in You, my God, I trust. Do not let me be put to shame; do not let my enemies exult over me. Surely none who wait for You will be put to shame; but those who are faithless without cause will be disgraced. Show me Your ways, O LORD; teach me Your paths. Guide me in Your truth and teach me, for You are the God of my salvation; all day long I wait for You. . . .

A Shiggaion of David, which he sang to the LORD concerning the words of Cush, a Benjamite. O LORD my God, I take refuge in You; save me and deliver me from all my pursuers, or they will shred my soul like a lion and tear me to pieces with no one to rescue me. O LORD my God, if I have done this, if injustice is on my hands, if I have rewarded my ally with evil, if I have plundered my foe without cause, then may my enemy pursue me and overtake me; may he trample me to the ground and leave my honor in the dust. Selah . . .

For the choirmaster. According to Gittith. A Psalm of David. O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens. From the mouths of children and infants You have ordained praise on account of Your adversaries, to silence the enemy and avenger. When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place— what is man that You are mindful of him, or the son of man that You care for him? You made him a little lower than the angels; You crowned him with glory and honor. . . .

For the choirmaster. To the tune of “The Death of the Son.” A Psalm of David. I will give thanks to the LORD with all my heart; I will recount all Your wonders. I will be glad and rejoice in You; I will sing praise to Your name, O Most High. When my enemies retreat, they stumble and perish before You. For You have upheld my just cause; You sit on Your throne judging righteously. You have rebuked the nations; You have destroyed the wicked; You have erased their name forever and ever. . . .

Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

What then shall we say? Is God unjust? Certainly not! For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So then, it does not depend on man’s desire or effort, but on God’s mercy. For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.” Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.

For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”