If a man encounters a virgin who is not pledged in marriage, and he seizes her and lies with her, and they are discovered, then the man who lay with her must pay the young woman’s father fifty shekels of silver, and she must become his wife because he has violated her. He must not divorce her as long as he lives.

Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.

If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

Now for the matters you wrote about: It is good to abstain from sexual relations. But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband. The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife. Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control. . . .

However, if someone thinks he is acting inappropriately toward his betrothed, and if she is beyond her youth and they ought to marry, let him do as he wishes; he is not sinning; they should get married.

Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body. Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore glorify God with your body.

Surely I was brought forth in iniquity; I was sinful when my mother conceived me.

Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.

But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.

And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.

For it is God’s will that you should be holy: You must abstain from sexual immorality; each of you must know how to control his own body in holiness and honor, not in lustful passion like the Gentiles who do not know God;

“Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”

If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows. But if a serious injury results, then you must require a life for a life— eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, and stripe for stripe.

But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.

For it is God’s will that you should be holy: You must abstain from sexual immorality;

For You formed my inmost being; You knit me together in my mother’s womb. I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well. My frame was not hidden from You when I was made in secret, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all my days were written in Your book and ordained for me before one of them came to be.

For their mother has played the harlot and has conceived them in disgrace. For she thought, ‘I will go after my lovers, who give me bread and water, wool and linen, oil and drink.’

Surely I was brought forth in iniquity; I was sinful when my mother conceived me. Surely You desire truth in the inmost being; You teach me wisdom in the inmost place. Purify me with hyssop, and I will be clean; wash me, and I will be whiter than snow.

For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you as My priests. Since you have forgotten the law of your God, I will also forget your children.

“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”

Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.

For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”

Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.

Your hands shaped me and altogether formed me. Would You now turn and destroy me? Please remember that You molded me like clay. Would You now return me to dust? Did You not pour me out like milk, and curdle me like cheese? You clothed me with skin and flesh, and knit me together with bones and sinews. You have granted me life and loving devotion, and Your care has preserved my spirit.

But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.

Train up a child in the way he should go, and when he is old he will not depart from it.

For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. For God did not send His Son into the world to condemn the world, but to save the world through Him.

I can do all things through Christ who gives me strength.

to malign no one, and to be peaceable and gentle, showing full consideration to everyone. For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God. And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.

For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works, so that no one can boast.

All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.” The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”

Be merciful, just as your Father is merciful. Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”

Cast all your anxiety on Him, because He cares for you.

For God has not given us a spirit of fear, but of power, love, and self-control.

Blessed are you, O land whose king is a son of nobles, and whose princes feast at the proper time—for strength and not for drunkenness.

Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness.

Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.

The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.

But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets. And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction, for all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that is in Christ Jesus.

Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.

Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!

He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes.

For He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker. Speak and act as those who are going to be judged by the law that gives freedom. For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

If you love Me, you will keep My commandments.

I have not come to call the righteous, but sinners, to repentance.”

So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name. Your kingdom come, Your will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.’ . . .

Sing to God! Sing praises to His name. Exalt Him who rides on the clouds—His name is the LORD—and rejoice before Him. A father of the fatherless, and a defender of the widows, is God in His holy habitation. God settles the lonely in families; He leads the prisoners out to prosperity, but the rebellious dwell in a sun-scorched land.

Therefore, there is now no condemnation for those who are in Christ Jesus. For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.

Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.” Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.

So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer. Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come! All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:

As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.” Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness. You will be enriched in every way to be generous on every occasion, so that through us your giving will produce thanksgiving to God.

The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.”

I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.

So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”

We all like sheep have gone astray, each one has turned to his own way; and the LORD has laid upon Him the iniquity of us all.

Seek the LORD while He may be found; call on Him while He is near. Let the wicked man forsake his own way and the unrighteous man his own thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon. “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts. For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat, . . .

My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.

If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well. But if you show favoritism, you sin and are convicted by the law as transgressors. Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.

For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.

For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. Then you will call upon Me and come and pray to Me, and I will listen to you.

You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you. This is My command to you: Love one another.

When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.”

Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God.

Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?

Come, children, listen to me; I will teach you the fear of the LORD.

Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”

Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation. For I testify about them that they are zealous for God, but not on the basis of knowledge. Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law, to bring righteousness to everyone who believes. For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”

A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical. No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin. But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets. And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction, for all have sinned and fall short of the glory of God, . . .

Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.

Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, so that no one may boast in His presence. It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption. . . .

I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord. But the married man is concerned about the affairs of this world, how he can please his wife, and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband. I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.

If anyone confesses that Jesus is the Son of God, God abides in him, and he in God. And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him.

Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin. Consequently, he does not live out his remaining time on earth for human passions, but for the will of God. For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry. Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you. But they will have to give an account to Him who is ready to judge the living and the dead.

And everyone who calls on the name of the Lord will be saved.’

All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm; to a trumpet blast or to a voice that made its hearers beg that no further word be spoken. For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” The sight was so terrifying that even Moses said, “I am trembling with fear.” Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels

Though the mountains may be removed and the hills may be shaken, My loving devotion will not depart from you, and My covenant of peace will not be broken,” says the LORD, who has compassion on you. “O afflicted city, lashed by storms, without solace, surely I will set your stones in antimony and lay your foundations with sapphires. I will make your pinnacles of rubies, your gates of sparkling jewels, and all your walls of precious stones. Then all your sons will be taught by the LORD, and great will be their prosperity. In righteousness you will be established, far from oppression, for you will have no fear. Terror will be far removed, for it will not come near you. . . .

Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind.

My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,” have you not discriminated among yourselves and become judges with evil thoughts? Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him? . . .

The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; therefore I have drawn you with loving devotion.

This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches. But let him who boasts boast in this, that he understands and knows Me, that I am the LORD, who exercises loving devotion, justice and righteousness on the earth—for I delight in these things,” declares the LORD.

I am the good shepherd. The good shepherd lays down His life for the sheep. The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock. The man runs away because he is a hired servant and is unconcerned for the sheep. I am the good shepherd. I know My sheep and My sheep know Me, just as the Father knows Me and I know the Father. And I lay down My life for the sheep. . . .

Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son. And this is the verdict: The Light has come into the world, but men loved the darkness rather than the Light because their deeds were evil.

Then Jesus told them this parable: “What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it? And when he finds it, he joyfully puts it on his shoulders, comes home, and calls together his friends and neighbors to tell them, ‘Rejoice with me, for I have found my lost sheep!’ In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.

In the same way, I tell you that there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.

I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” Now people were even bringing their babies to Jesus for Him to place His hands on them. And when the disciples saw this, they rebuked those who brought them. But Jesus called the children to Him and said, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these. Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”

But the Pharisees and their scribes complained to Jesus’ disciples, “Why do you eat and drink with tax collectors and sinners?” Jesus answered, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners, to repentance.”

But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

May your father and mother be glad, and may she who gave you birth rejoice! My son, give me your heart, and let your eyes delight in my ways.

For with your heart you believe and are justified, and with your mouth you confess and are saved.

It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.

that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. For with your heart you believe and are justified, and with your mouth you confess and are saved. It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.

But when the kindness of God our Savior and His love for mankind appeared, He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit. This is the Spirit He poured out on us abundantly through Jesus Christ our Savior,