And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
Be merciful, just as your Father is merciful.
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
Do not charge your brother interest on money, food, or any other type of loan.
You may charge a foreigner interest, but not your brother, so that the LORD your God may bless you in everything to which you put your hand in the land that you are entering to possess.
Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.
Do not take any interest or profit from him, but fear your God, that your countryman may live among you.
You must not lend him your silver at interest or sell him your food for profit.
And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
You may charge a foreigner interest, but not your brother, so that the LORD your God may bless you in everything to which you put your hand in the land that you are entering to possess.
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy.
Instruct them to do good, to be rich in good works, and to be generous and ready to share,
treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.
But remember that it is the LORD your God who gives you the power to gain wealth, in order to confirm His covenant that He swore to your fathers even to this day.
About that time there was a great outcry from the people and their wives against their fellow Jews.
Some were saying, “We and our sons and daughters are numerous. We must get grain in order to eat and stay alive.”
Others were saying, “We are mortgaging our fields, our vineyards, and our homes to get grain during the famine.”
Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.
We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless to redeem them because our fields and vineyards belong to others.”
. . .
Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother.
Instead, you are to open your hand to him and freely loan him whatever he needs.
Do not withhold good from the deserving when it is within your power to act.
Do not tell your neighbor, “Come back tomorrow and I will provide”—when you already have the means.
Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.
But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.
For where your treasure is, there your heart will be also.
If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother.
Do not wear yourself out to get rich; be wise enough to restrain yourself.
When you glance at wealth, it disappears, for it makes wings for itself and flies like an eagle to the sky.
The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but borrow from none.
If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.
If you take your neighbor’s cloak as collateral, return it to him by sunset,
because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate.
When the LORD your God blesses you as He has promised, you will lend to many nations but borrow from none; you will rule over many nations but be ruled by none.
Bring the full tithe into the storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.
Sell your possessions and give to the poor. Provide yourselves with purses that will not wear out, an inexhaustible treasure in heaven, where no thief approaches and no moth destroys.
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,
saying, ‘This man could not finish what he started to build.’
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
Come now, you who are rich, weep and wail over the misery to come upon you.
Your riches have rotted and moths have eaten your clothes.
Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days.
Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.
You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter.
. . .
Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”
I am not saying this out of need, for I have learned to be content regardless of my circumstances.
I know how to live humbly, and I know how to abound. I am accustomed to any and every situation—to being filled and being hungry, to having plenty and having need.
I can do all things through Christ who gives me strength.
Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
The world is passing away, along with its desires; but whoever does the will of God remains forever.
Honor the LORD with your wealth and with the firstfruits of all your harvest;
then your barns will be filled with plenty, and your vats will overflow with new wine.
But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me.
That is why, for the sake of Christ, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
Come to Me, all you who are weary and burdened, and I will give you rest.
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
For My yoke is easy and My burden is light.”
Whoever is faithful with very little will also be faithful with much, and whoever is dishonest with very little will also be dishonest with much.
So if you have not been faithful with worldly wealth, who will entrust you with true riches?
And if you have not been faithful with the belongings of another, who will give you belongings of your own?
The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.
Jesus told him, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
Jesus told him, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
When the young man heard this, he went away in sorrow, because he had great wealth.
Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven.
Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
. . .
Of course, godliness with contentment is great gain.
For we brought nothing into the world, so we cannot carry anything out of it.
But if we have food and clothing, we will be content with these.
Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction.
For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.
. . .
if someone wants to sue you and take your tunic, let him have your cloak as well;
and if someone forces you to go one mile, go with him two miles.
Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Better is the little of the righteous than the abundance of many who are wicked.
For the arms of the wicked will be broken, but the LORD upholds the righteous.
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.
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