Through Him all things were made, and without Him nothing was made that has been made.

Then the LORD God formed man from the dust of the ground and breathed the breath of life into his nostrils, and the man became a living being.

For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him. He is before all things, and in Him all things hold together.

In the beginning God created the heavens and the earth.

See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.

Thus says the LORD, your Redeemer who formed you from the womb: “I am the LORD, who has made all things, who alone stretched out the heavens, who by Myself spread out the earth, who foils the signs of false prophets and makes fools of diviners, who confounds the wise and turns their knowledge into nonsense,

Now faith is the assurance of what we hope for and the certainty of what we do not see. This is why the ancients were commended. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made, and without Him nothing was made that has been made. In Him was life, and that life was the light of men. The Light shines in the darkness, and the darkness has not overcome it. . . .

I saw every work of God, and that a man is unable to comprehend the work that is done under the sun. Despite his efforts to search it out, he cannot find its meaning; even if the wise man claims to know, he is unable to comprehend.

There is no wisdom, no understanding, no counsel that can prevail against the LORD.

“Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and came to be.”

For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.

So God created the great sea creatures and every living thing that moves, with which the waters teemed according to their kinds, and every bird of flight after its kind. And God saw that it was good.

The simple man believes every word, but the prudent man watches his steps.

Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight.

Look at Behemoth, which I made along with you. He feeds on grass like an ox. See the strength of his loins and the power in the muscles of his belly. His tail sways like a cedar; the sinews of his thighs are tightly knit. His bones are tubes of bronze; his limbs are rods of iron.

Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned. For sin was in the world before the law was given; but sin is not taken into account when there is no law. Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come. But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many! Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification. . . .

Where were you when I laid the foundations of the earth? Tell Me, if you have understanding.

I have more insight than all my teachers, for Your testimonies are my meditation.

Now, brothers, I want to remind you of the gospel I preached to you, which you received, and in which you stand firm. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that He was buried, that He was raised on the third day according to the Scriptures, and that He appeared to Cephas and then to the Twelve. . . .

and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them. For this reason God will send them a powerful delusion so that they believe the lie, in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness.

If you had believed Moses, you would believe Me, because he wrote about Me. But since you do not believe what he wrote, how will you believe what I say?”

For You formed my inmost being; You knit me together in my mother’s womb. I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.

Behold, the days are coming, declares the Lord GOD, when I will send a famine on the land—not a famine of bread or a thirst for water, but a famine of hearing the words of the LORD. People will stagger from sea to sea and roam from north to east, seeking the word of the LORD, but they will not find it.

Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.

I said to myself, “As for the sons of men, God tests them so that they may see for themselves that they are but beasts.” For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile. All go to one place; all come from dust, and all return to dust.

And every house is built by someone, but God is the builder of everything.

Give thanks to the LORD, call upon His name; make known His deeds among the nations. Sing to Him, sing praises to Him; tell of all His wonders. Glory in His holy name; let the hearts of those who seek the LORD rejoice. Seek out the LORD and His strength; seek His face always. Remember the wonders He has done, His marvels, and the judgments He has pronounced, . . .

Beloved, this is now my second letter to you. Both of them are reminders to stir you to wholesome thinking by recalling what was foretold by the holy prophets and commanded by our Lord and Savior through your apostles. Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. “Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.” But they deliberately overlook the fact that long ago by God’s word the heavens existed and the earth was formed out of water and by water, . . .

For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.

Before the mountains were born or You brought forth the earth and the world, from everlasting to everlasting You are God. You return man to dust, saying, “Return, O sons of mortals.” For in Your sight a thousand years are but a day that passes, or a watch of the night.

But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.

Jesus said to him, “Unless you people see signs and wonders, you will never believe.”

“No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.

For God is not a God of disorder, but of peace—as in all the churches of the saints.

Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world. By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time. You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world. They are of the world. That is why they speak from the world’s perspective, and the world listens to them. . . .

You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”?

say to a tree, ‘You are my father,’ and to a stone, ‘You gave me birth.’ For they have turned their backs to Me and not their faces, yet in the time of trouble they beg, ‘Rise up and save us!’

For the choirmaster. Of David. The fool says in his heart, “There is no God.” They are corrupt; their acts are vile. There is no one who does good.

Let them praise the name of the LORD, for He gave the command and they were created.

O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,” which some have professed and thus swerved away from the faith. Grace be with you all.

For as in Adam all die, so in Christ all will be made alive.

Remember your Creator in the days of your youth, before the days of adversity come and the years approach of which you will say, “I find no pleasure in them,” before the light of the sun, moon, and stars is darkened, and the clouds return after the rain, on the day the keepers of the house tremble and the strong men stoop, when those grinding cease because they are few and those watching through windows see dimly, when the doors to the street are shut and the sound of the mill fades away, when one rises at the sound of a bird and all the daughters of song grow faint, when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels—for then man goes to his eternal home and mourners walk the streets. . . .

He has made everything beautiful in its time. He has also set eternity in the hearts of men, yet they cannot fathom the work that God has done from beginning to end. I know that there is nothing better for them than to rejoice and do good while they live, and also that every man should eat and drink and find satisfaction in all his labor—this is the gift of God. I know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him.

Then the LORD answered Job out of the whirlwind and said: “Who is this who obscures My counsel by words without knowledge? Now brace yourself like a man; I will question you, and you shall inform Me. Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. Who fixed its measurements? Surely you know! Or who stretched a measuring line across it? . . .

Does not wisdom call out, and understanding raise her voice? On the heights overlooking the road, at the crossroads she takes her stand. Beside the gates to the city, at the entrances she cries out: “To you, O men, I call out, and my cry is to the sons of men. O simple ones, learn to be shrewd; O fools, gain understanding. . . .

Hostile witnesses come forward; they make charges I know nothing about.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.

Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you. We always thank God for all of you, remembering you in our prayers and continually recalling before our God and Father your work of faith, your labor of love, and your enduring hope in our Lord Jesus Christ. Brothers who are beloved by God, we know that He has chosen you, because our gospel came to you not only in word, but also in power, in the Holy Spirit, and with great conviction—just as you know we lived among you for your sake. . . .

Therefore, since God in His mercy has given us this ministry, we do not lose heart. Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God. For we do not proclaim ourselves, but Jesus Christ as Lord, and ourselves as your servants for Jesus’ sake. . . .

Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation. For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.

At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. So Paul and Barnabas spent considerable time there, speaking boldly for the Lord, who affirmed the message of His grace by enabling them to perform signs and wonders. The people of the city were divided. Some sided with the Jews, and others with the apostles. But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them, . . .

When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures, explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared. Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women. The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people. . . .

Better is a poor but wise youth than an old but foolish king who no longer knows how to take a warning.

of the love of Christ, and to know this love that surpasses knowledge, that you may be filled with all the fullness of God. Now to Him who is able to do so much more than all we ask or imagine, according to His power that is at work within us, to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

“As for you, O son of man, prophesy against Gog and declare that this is what the Lord GOD says: Behold, I am against you, O Gog, chief prince of Meshech and Tubal. I will turn you around, drive you along, bring you up from the far north, and send you against the mountains of Israel. Then I will strike the bow from your left hand and dash down the arrows from your right hand. On the mountains of Israel you will fall—you and all your troops and the nations with you. I will give you as food to every kind of ravenous bird and wild beast. You will fall in the open field, for I have spoken, declares the Lord GOD. . . .

This is the word that came to Jeremiah from the LORD: “Go down at once to the potter’s house, and there I will reveal My message to you.” So I went down to the potter’s house and saw him working at the wheel. But the vessel that he was shaping from the clay became flawed in his hand; so he formed it into another vessel, as it seemed best for him to do. Then the word of the LORD came to me, saying, . . .

By My great power and outstretched arm, I made the earth and the men and beasts on the face of it, and I give it to whom I please. So now I have placed all these lands under the authority of My servant Nebuchadnezzar king of Babylon. I have even made the beasts of the field subject to him.

This is the word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the courtyard of the guard, which was in the palace of the king of Judah. For Zedekiah king of Judah had imprisoned him, saying: “Why are you prophesying like this? You claim that the LORD says, ‘Behold, I am about to deliver this city into the hand of the king of Babylon, and he will capture it. Zedekiah king of Judah will not escape from the hands of the Chaldeans, but he will surely be delivered into the hand of the king of Babylon, and will speak with him face to face and see him eye to eye. He will take Zedekiah to Babylon, where he will stay until I attend to him, declares the LORD. If you fight against the Chaldeans, you will not succeed.’” . . .

Then Job answered: “How you have helped the powerless and saved the arm that is feeble! How you have counseled the unwise and provided fully sound insight! To whom have you uttered these words? And whose spirit spoke through you? The dead tremble—those beneath the waters and those who dwell in them. . . .

You alone are the LORD. You created the heavens, the highest heavens with all their host, the earth and all that is on it, the seas and all that is in them. You give life to all things, and the host of heaven worships You. You are the LORD, the God who chose Abram, who brought him out of Ur of the Chaldeans and gave him the name Abraham. You found his heart faithful before You, and made a covenant with him to give the land of the Canaanites and Hittites, of the Amorites and Perizzites, of the Jebusites and Girgashites—to give it to his descendants. You have kept Your promise, because You are righteous. You saw the affliction of our fathers in Egypt; You heard their cry at the Red Sea. You performed signs and wonders against Pharaoh, all his officials, and all the people of his land, for You knew they had acted with arrogance against our fathers. You made a name for Yourself that endures to this day. . . .

As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him. For who is God besides the LORD? And who is the Rock except our God? It is God who arms me with strength and makes my way clear. He makes my feet like those of a deer and stations me upon the heights. He trains my hands for battle; my arms can bend a bow of bronze. . . .

Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.

What then shall we say that Abraham, our forefather, has discovered? If Abraham was indeed justified by works, he had something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.” Now the wages of the worker are not credited as a gift, but as an obligation. However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness. . . .

This is the burden of the word of the LORD concerning Israel. Thus declares the LORD, who stretches out the heavens and lays the foundation of the earth, who forms the spirit of man within him: “Behold, I will make Jerusalem a cup of drunkenness to all the surrounding peoples. Judah will be besieged, as well as Jerusalem. On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would heave it away will be severely injured. On that day, declares the LORD, I will strike every horse with panic, and every rider with madness. I will keep a watchful eye on the house of Judah, but I will strike with blindness all the horses of the nations. Then the leaders of Judah will say in their hearts: ‘The people of Jerusalem are my strength, for the LORD of Hosts is their God.’ . . .

Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons, influenced by the hypocrisy of liars, whose consciences are seared with a hot iron. They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth. For every creation of God is good, and nothing that is received with thanksgiving should be rejected, because it is sanctified by the word of God and prayer. . . .

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father. We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard about your faith in Christ Jesus and your love for all the saints— the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel . . .

You ignored the Rock who brought you forth; you forgot the God who gave you birth.

“If I tell you,” Jeremiah replied, “you will surely put me to death. And even if I give you advice, you will not listen to me.”

Blessed are the pure in heart, for they will see God.

But ask the animals, and they will instruct you; ask the birds of the air, and they will tell you. Or speak to the earth, and it will teach you; let the fish of the sea inform you. Which of all these does not know that the hand of the LORD has done this? The life of every living thing is in His hand, as well as the breath of all mankind. Does not the ear test words as the tongue tastes its food?

For the choirmaster. To the tune of “The Doe of the Dawn.” A Psalm of David. My God, my God, why have You forsaken me? Why are You so far from saving me, so far from my words of groaning? I cry out by day, O my God, but You do not answer, and by night, but I have no rest. Yet You are holy, enthroned on the praises of Israel. In You our fathers trusted; they trusted and You delivered them. They cried out to You and were set free; they trusted in You and were not disappointed. . . .

Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation. For I testify about them that they are zealous for God, but not on the basis of knowledge. Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law, to bring righteousness to everyone who believes. For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.” . . .

Now faith is the assurance of what we hope for and the certainty of what we do not see. This is why the ancients were commended. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible. By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead. By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God. . . .

But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear. For your hands are stained with blood, and your fingers with iniquity; your lips have spoken lies, and your tongue mutters injustice. No one calls for justice; no one pleads his case honestly. They rely on empty pleas; they tell lies; they conceive mischief and give birth to iniquity. They hatch the eggs of vipers and weave a spider’s web. Whoever eats their eggs will die; crack one open, and a viper is hatched. Their cobwebs cannot be made into clothing, and they cannot cover themselves with their works. Their deeds are sinful deeds, and acts of violence are in their hands. . . .

If a man lies carnally with an animal, he must be put to death. And you are also to kill the animal. If a woman approaches any animal to mate with it, you must kill both the woman and the animal. They must surely be put to death; their blood is upon them. If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of their people. He has uncovered the nakedness of his sister; he shall bear his iniquity.

Jesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.” “Why then,” they asked, “did Moses order a man to give his wife a certificate of divorce and send her away?” Jesus replied, “Moses permitted you to divorce your wives because of your hardness of heart; but it was not this way from the beginning. . . .

But as for you, speak the things that are consistent with sound doctrine. Older men are to be temperate, dignified, self-controlled, and sound in faith, love, and perseverance. Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good. In this way they can train the young women to love their husbands and children, to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited. . . .

Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes, To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours: Grace and peace to you from God our Father and the Lord Jesus Christ. I always thank my God for you because of the grace He has given you in Christ Jesus. For in Him you have been enriched in every way, in all speech and all knowledge, . . .

For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life. Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)— remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility . . .

I will seek the lost, bring back the strays, bind up the broken, and strengthen the weak; but the sleek and strong I will destroy. I will shepherd them with justice.’

The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.

This is what God the LORD says—He who created the heavens and stretched them out, who spread out the earth and its offspring, who gives breath to the people on it and life to those who walk in it: “I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations, to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house. I am the LORD; that is My name! I will not yield My glory to another or My praise to idols. Behold, the former things have happened, and now I declare new things. Before they spring forth I proclaim them to you.”

This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut: “I will go before you and level the mountains; I will break down the gates of bronze and cut through the bars of iron. I will give you the treasures of darkness and the riches hidden in secret places, so that you may know that I am the LORD, the God of Israel, who calls you by name. For the sake of Jacob My servant and Israel My chosen one, I call you by name; I have given you a title of honor, though you have not known Me. I am the LORD, and there is no other; there is no God but Me. I will equip you for battle, though you have not known Me, . . .

He answered, “Whether He is a sinner I do not know. There is one thing I do know: I was blind, but now I see!” “What did He do to you?” they asked. “How did He open your eyes?” He replied, “I already told you, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?” Then they heaped insults on him and said, “You are His disciple; we are disciples of Moses. We know that God spoke to Moses, but we do not know where this man is from.” . . .

Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons: Grace and peace to you from God our Father and the Lord Jesus Christ. I thank my God every time I remember you. In every prayer for all of you, I always pray with joy, because of your partnership in the gospel from the first day until now, . . .

Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. Not so the wicked! For they are like chaff driven off by the wind. Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. . . .

For the choirmaster. A Psalm of David. O LORD, You have searched me and known me. You know when I sit and when I rise; You understand my thoughts from afar. You search out my path and my lying down; You are aware of all my ways. Even before a word is on my tongue, You know all about it, O LORD. You hem me in behind and before; You have laid Your hand upon me. . . .

A Psalm. A song for the dedication of the temple. Of David. I will exalt You, O LORD, for You have lifted me up and have not allowed my foes to rejoice over me. O LORD my God, I cried to You for help, and You healed me. O LORD, You pulled me up from Sheol; You spared me from descending into the Pit. Sing to the LORD, O you His saints, and praise His holy name. For His anger is fleeting, but His favor lasts a lifetime. Weeping may stay the night, but joy comes in the morning. . . .

I will crush his foes before him and strike down those who hate him. My faithfulness and loving devotion will be with him, and through My name his horn will be exalted. I will set his hand over the sea, and his right hand upon the rivers. He will call to Me, ‘You are my Father, my God, the Rock of my salvation.’ I will indeed appoint him as My firstborn, the highest of the kings of the earth. . . .

Then I saw another angel flying overhead, with the eternal gospel to proclaim to those who dwell on the earth—to every nation and tribe and tongue and people. And he said in a loud voice, “Fear God and give Him glory, because the hour of His judgment has come. Worship the One who made the heavens and the earth and the sea and the springs of waters.”

I consider that our present sufferings are not comparable to the glory that will be revealed in us. The creation waits in eager expectation for the revelation of the sons of God. For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning together in the pains of childbirth until the present time. . . .

Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall, but the word of the Lord stands forever.” And this is the word that was proclaimed to you. Rid yourselves, therefore, of all malice, deceit, hypocrisy, envy, and slander. . . .

Do not lie to one another, since you have taken off the old self with its practices, and have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all. Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience. Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you. . . .

All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison. With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come blessing and cursing. My brothers, this should not be! Can both fresh water and salt water flow from the same spring? . . .

They are confounded because they had hoped; their arrival brings disappointment. For now you are of no help; you see terror, and you are afraid. Have I ever said, ‘Give me something; offer me a bribe from your wealth; deliver me from the hand of the enemy; redeem me from the grasp of the ruthless’? Teach me, and I will be silent. Help me understand how I have erred.

Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way. But to those of you who will listen, I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well. Give to everyone who asks you, and if anyone takes what is yours, do not demand it back. . . .

Through patience a ruler can be persuaded, and a gentle tongue can break a bone. If you find honey, eat just what you need, lest you have too much and vomit it up. Seldom set foot in your neighbor’s house, lest he grow weary and hate you. Like a club or sword or sharp arrow is a man who bears false witness against his neighbor. Like a broken tooth or a foot out of joint is confidence in a faithless man in time of trouble. . . .

A Psalm of thanksgiving. Make a joyful noise to the LORD, all the earth. Serve the LORD with gladness; come into His presence with joyful songs. Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture. Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name. For the LORD is good, and His loving devotion endures forever; His faithfulness continues to all generations. . . .

“Behold, I am coming soon. Blessed is the one who keeps the words of prophecy in this book.” And I am John, who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had shown me these things. But he said to me, “Do not do that! I am a fellow servant with you and your brothers the prophets, and with those who keep the words of this book. Worship God!” Then he told me, “Do not seal up the words of prophecy in this book, because the time is near. Let the unrighteous continue to be unrighteous, and the vile continue to be vile; let the righteous continue to practice righteousness, and the holy continue to be holy.” . . .