My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.
Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
have you not discriminated among yourselves and become judges with evil thoughts?
Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him?
. . .
For if that first covenant had been without fault, no place would have been sought for a second.
But God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.
For this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people.
No longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.
. . .
I do not want you to be unaware, brothers, that our forefathers were all under the cloud, and that they all passed through the sea.
They were all baptized into Moses in the cloud and in the sea.
They all ate the same spiritual food
and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
Nevertheless, God was not pleased with most of them, for they were struck down in the wilderness.
. . .
That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.
And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us.
We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And this fellowship of ours is with the Father and with His Son, Jesus Christ.
We write these things so that our joy may be complete.
And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.
. . .
When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.
Consider also that our Lord’s patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him.
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today.
and that He appeared to Cephas and then to the Twelve.
After that, He appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.
Then He appeared to James, then to all the apostles.
And last of all He appeared to me also, as to one of untimely birth.
If we say we have no sin, we deceive ourselves, and the truth is not in us.
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
If we say we have not sinned, we make Him out to be a liar, and His word is not in us.
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.
And everyone who has this hope in Him purifies himself, just as Christ is pure.
Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness.
But you know that Christ appeared to take away sins, and in Him there is no sin.
. . .
But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.
If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.
And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
For there is one God, and there is one mediator between God and men, the man Christ Jesus,
who gave Himself as a ransom for all—the testimony that was given at just the right time.
Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.
For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
(Now with the reward for his wickedness Judas bought a field; there he fell headlong and burst open in the middle, and all his intestines spilled out.
This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)
Therefore it is necessary to choose one of the men who have accompanied us the whole time the Lord Jesus went in and out among us,
beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
After He had said this, they watched as He was taken up, and a cloud hid Him from their sight.
They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them.
“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away.
When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.
. . .
But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for Him to be held in its clutches.
David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken.
Therefore my heart is glad and my tongue rejoices; my body also will dwell in hope,
because You will not abandon my soul to Hades, nor will You let Your Holy One see decay.
You have made known to me the paths of life; You will fill me with joy in Your presence.’
. . .
“Brothers and fathers, listen now to my defense before you.”
When they heard him speak to them in Hebrew, they became even more silent. Then Paul declared,
“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today.
I persecuted this Way even to the death, detaining both men and women and throwing them into prison,
as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.
. . .
“Brothers and fathers, listen now to my defense before you.”
When they heard him speak to them in Hebrew, they became even more silent. Then Paul declared,
“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today.
I persecuted this Way even to the death, detaining both men and women and throwing them into prison,
as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.
. . .
Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began his defense:
“King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,
especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.
Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
They have known me for a long time and can testify, if they are willing, that I lived as a Pharisee, adhering to the strictest sect of our religion.
. . .
We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads.’
‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I will show you.
I will rescue you from your own people and from the Gentiles. I am sending you to them
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’
“King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,
especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.
Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
They have known me for a long time and can testify, if they are willing, that I lived as a Pharisee, adhering to the strictest sect of our religion.
And now I stand on trial because of my hope in the promise that God made to our fathers,
. . .
But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God.
“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”
Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him.
He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?”
“Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.
. . .
Meanwhile, Saul was still breathing out murderous threats against the disciples of the Lord. He approached the high priest
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
As Saul drew near to Damascus on his journey, suddenly a light from heaven flashed around him.
He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?”
“Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.
. . .
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.
Carry one another’s burdens, and in this way you will fulfill the law of Christ.
If anyone thinks he is something when he is nothing, he deceives himself.
Each one should test his own work. Then he will have reason to boast in himself alone, and not in someone else.
For each one should carry his own load.
Finding a young donkey, Jesus sat on it, as it is written:
“Do not be afraid, O Daughter of Zion. See, your King is coming, seated on the colt of a donkey.”
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.
Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?”
“Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them.
When Jesus said, “I am He,” they drew back and fell to the ground.
So He asked them again, “Whom are you seeking?” “Jesus of Nazareth,” they answered.
. . .
Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
Then Peter and the other disciple set out for the tomb.
The two were running together, but the other disciple outran Peter and reached the tomb first.
He bent down and looked in at the linen cloths lying there, but he did not go in.
. . .
But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,
and she saw two angels in white sitting where the body of Jesus had lain, one at the head and the other at the feet.
“Woman, why are you weeping?” they asked. “Because they have taken my Lord away,” she said, “and I do not know where they have put Him.”
When she had said this, she turned around and saw Jesus standing there; but she did not recognize that it was Jesus.
“Woman, why are you weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
. . .
“Do not cling to Me,” Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God and your God.’”
So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
But Jesus went to the Mount of Olives.
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them
and said, “Teacher, this woman was caught in the act of adultery.
In the Law Moses commanded us to stone such a woman. So what do You say?”
. . .
Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”
Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going.
Who, existing in the form of God, did not consider equality with God something to be grasped,
but emptied Himself, taking the form of a servant, being made in human likeness.
And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.
Therefore God exalted Him to the highest place and gave Him the name above all names,
that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
. . .
And He told me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give freely from the spring of the water of life.
The one who overcomes will inherit all things, and I will be his God, and he will be My son.
But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”
“Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done.
I am the Alpha and the Omega, the First and the Last, the Beginning and the End.”
Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.
But outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices falsehood.
“I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.”
I testify to everyone who hears the words of prophecy in this book: If anyone adds to them, God will add to him the plagues described in this book.
And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.
He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus!
And if anyone takes away from the words of this book of prophecy, God will take away his share in the tree of life and the holy city, which are described in this book.
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past
but now revealed and made known through the writings of the prophets by the command of the eternal God, in order to lead all nations to the obedience that comes from faith—